27:32 As 16 they were going out, they found a man from Cyrene named Simon, whom they forced 17 to carry his cross. 18 27:33 They 19 came to a place called Golgotha 20 (which means “Place of the Skull”) 21 27:34 and offered Jesus 22 wine mixed with gall to drink. 23 But after tasting it, he would not drink it. 27:35 When 24 they had crucified 25 him, they divided his clothes by throwing dice. 26 27:36 Then they sat down and kept guard over him there. 27:37 Above 27 his head they put the charge against him, 28 which read: 29 “This is Jesus, the king of the Jews.” 27:38 Then two outlaws were crucified with him, one on his right and one on his left. 27:39 Those 30 who passed by defamed him, shaking their heads 27:40 and saying, “You who can destroy the temple and rebuild it in three days, save yourself! 31 If you are God’s Son, come down 32 from the cross!” 27:41 In 33 the same way even the chief priests – together with the experts in the law 34 and elders 35 – were mocking him: 36 27:42 “He saved others, but he cannot save himself! He is the king of Israel! If he comes down 37 now from the cross, we will believe in him! 27:43 He trusts in God – let God, if he wants to, deliver him now 38 because he said, ‘I am God’s Son’!” 27:44 The 39 robbers who were crucified with him also spoke abusively to him. 40
1 tn Or “into their headquarters”; Grk “into the praetorium.”
2 sn A Roman cohort was a tenth of a legion, about 500-600 soldiers.
3 tn Here καί (kai) has not been translated.
4 sn The scarlet robe probably refers to a military garment which had the color of royal purple, and thus resembled a king’s robe. The soldiers did this to Jesus as a form of mockery in view of the charges that he was a king.
5 tn Or “weaving.”
6 sn The crown may have been made from palm spines or some other thorny plant common in Israel. In placing the crown of thorns on his head, the soldiers were unwittingly symbolizing God’s curse on humanity (cf. Gen 3:18) being placed on Jesus. Their purpose would have been to mock Jesus’ claim to be a king; the crown of thorns would have represented the “radiant corona” portrayed on the heads of rulers on coins and other artifacts in the 1st century.
7 tn Here καί (kai) has not been translated.
8 tn Or “a reed.” The Greek term can mean either “staff” or “reed.” See BDAG 502 s.v. κάλαμος 2.
9 tn Grk “they mocked him, saying.” The participle λέγοντες (legontes) is redundant and has not been translated.
10 tn Or “Long live the King of the Jews!”
11 tn Here καί (kai) has not been translated.
12 tn Or “the reed.”
13 tn The verb here has been translated as an iterative imperfect.
14 tn Here καί (kai) has not been translated.
15 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
16 tn Here δέ (de) has not been translated.
17 tn Or “conscripted”; or “pressed into service.”
18 sn Jesus was beaten severely with a whip before this (the prelude to crucifixion, known to the Romans as verberatio, mentioned in Matt 27:26; Mark 15:15; John 19:1), so he would have been weak from trauma and loss of blood. Apparently he was unable to bear the cross himself, so Simon was conscripted to help (in all probability this was only the crossbeam, called in Latin the patibulum, since the upright beam usually remained in the ground at the place of execution). Cyrene was located in North Africa where Tripoli is today. Nothing more is known about this Simon. Mark 15:21 names him as father of two people apparently known to Mark’s audience.
19 tn Here καί (kai) has not been translated.
20 tn This is an Aramaic name; see John 19:17.
21 sn A place called Golgotha (which means “Place of the Skull”). This location is north and just outside of Jerusalem. The hill on which it is located protruded much like a skull, giving the place its name. The Latin word for the Greek term κρανίον (kranion) is calvaria, from which the English word “Calvary” is derived (cf. Luke 23:33 in the KJV).
22 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
23 sn It is difficult to say for certain who gave Jesus this drink of wine mixed with gall (e.g., the executioner, or perhaps women from Jerusalem). In any case, whoever gave it to him most likely did so in order to relieve his pain, but Jesus was unwilling to take it.
24 tn Here δέ (de) has not been translated.
25 sn See the note on crucified in 20:19.
26 tn Grk “by throwing the lot” (probably by using marked pebbles or broken pieces of pottery). A modern equivalent, “throwing dice,” was chosen here because of its association with gambling. According to L&N 6.219 a term for “dice” is particularly appropriate.
27 tn Here καί (kai) has not been translated.
28 sn Mention of the inscription is an important detail, because the inscription would normally give the reason for the execution. It shows that Jesus was executed for claiming to be a king. It was also probably written with irony from the executioners’ point of view.
29 tn Grk “was written.”
30 tn Here δέ (de) has not been translated.
31 sn There is rich irony in the statements of those who were passing by, “save yourself!” and “come down from the cross!” In summary, they wanted Jesus to come down from the cross and save his physical life, but it was indeed his staying on the cross and giving his physical life that led to the fact that they could experience a resurrection from death to life.
32 tc ‡ Many important witnesses (א* A D pc it sy[s],p) read καί (kai, here with the force of “then”) before κατάβηθι (katabhqi, “come down”). The shorter reading may well be due to homoioarcton, but judging by the diverse external evidence (א2 B L W Θ 0250 Ë1,13 33 Ï lat) it is equally possible that the shorter reading is original (and is so considered for this translation). NA27 puts the καί in brackets, indicating doubts as to its authenticity.
33 tn Here καί (kai) has not been translated.
34 tn Or “with the scribes.” See the note on the phrase “experts in the law” in 2:4.
35 tn Only “chief priests” is in the nominative case; this sentence structure attempts to capture this emphasis.
36 tn Grk “Mocking him, the chief priests…said.”
37 tn Here the aorist imperative καταβάτω (katabatw) has been translated as a conditional imperative. This fits the pattern of other conditional imperatives (imperative + καί + future indicative) outlined by ExSyn 489.
38 sn An allusion to Ps 22:8.
39 tn Here δέ (de) has not been translated.
40 sn Matthew’s wording suggests that both of the criminals spoke abusively to him. If so, one of them quickly changed his attitude toward Jesus (see Luke 23:40-43).