4:12 Now when Jesus 7 heard that John had been imprisoned, 8 he went into Galilee. 4:13 While in Galilee, he moved from Nazareth 9 to make his home in Capernaum 10 by the sea, 11 in the region of Zebulun and Naphtali, 4:14 so that what was spoken by Isaiah the prophet would be fulfilled: 12
4:15 “Land of Zebulun and land of Naphtali,
the way by the sea, beyond the Jordan, Galilee of the Gentiles –
4:16 the people who sit in darkness have seen a great light,
and on those who sit in the region and shadow of death a light has dawned.” 13
4:17 From that time Jesus began to preach this message: 14 “Repent, for the kingdom of heaven is near.”
4:18 As 15 he was walking by the Sea of Galilee he saw two brothers, Simon (called Peter) and Andrew his brother, casting a net into the sea (for they were fishermen). 16 4:19 He said to them, “Follow me, and I will turn you into fishers of people.” 17 4:20 They 18 left their nets immediately and followed him. 19 4:21 Going on from there he saw two other brothers, James the son of Zebedee and John his brother, in a boat 20 with Zebedee their father, mending their nets. Then 21 he called them. 4:22 They 22 immediately left the boat and their father and followed him.
4:23 Jesus 23 went throughout all of Galilee, teaching in their synagogues, 24 preaching the gospel of the kingdom, and healing all kinds of disease and sickness among the people. 4:24 So a report about him spread throughout Syria. People 25 brought to him all who suffered with various illnesses and afflictions, those who had seizures, 26 paralytics, and those possessed by demons, 27 and he healed them. 4:25 And large crowds followed him from Galilee, the Decapolis, 28 Jerusalem, 29 Judea, and beyond the Jordan River. 30
1 sn A quotation from Deut 6:16.
2 tn Grk “glory.”
3 tn Grk “if, falling down, you will worship.” BDAG 815 s.v. πίπτω 1.b.α.ב has “fall down, throw oneself to the ground as a sign of devotion, before high-ranking persons or divine beings.”
4 tc The majority of later witnesses (C2 D L Z 33 Ï) have “behind me” (ὀπίσω μου; opisw mou) after “Go away.” But since this is the wording in Matt 16:23, where the text is certain, scribes most likely added the words here to conform to the later passage. Further, the shorter reading has superior support (א B C*vid K P W Δ 0233 Ë1,13 565 579* 700 al). Thus, both externally and internally, the shorter reading is strongly preferred.
5 sn A quotation from Deut 6:13. The word “only” is an interpretive expansion not found in either the Hebrew or Greek (LXX) text of the OT.
6 tn Grk “and behold, angels.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).
7 tn Grk “he.”
8 tn Or “arrested,” “taken into custody” (see L&N 37.12).
9 map For location see Map1-D3; Map2-C2; Map3-D5; Map4-C1; Map5-G3.
10 tn Grk “and leaving Nazareth, he came and took up residence in Capernaum.”
11 tn Or “by the lake.”
12 tn The redundant participle λέγοντος (legontos) has not been translated here.
13 sn A quotation from Isa 9:1.
14 tn Grk “and to say.”
15 tn Here δέ (de) has not been translated.
16 tn The two phrases in this verse placed in parentheses are explanatory comments by the author, parenthetical in nature.
17 tn The Greek term ἄνθρωπος (anqrwpos) is used here in a generic sense, referring to both men and women, thus “people.”
18 tn Here δέ (de) has not been translated.
19 sn The expression followed him pictures discipleship, which means that to learn from Jesus is to follow him as the guiding priority of one’s life.
20 tn Or “their boat.” The phrase ἐν τῷ πλοίῳ (en tw ploiw) can either refer to a generic boat, some boat (as it seems to do here); or it can refer to “their” boat, implying possession. Mark assumes a certain preunderstanding on the part of his readers about the first four disciples and hence the translation “their boat” is justified (cf. also v. 20 in which the “hired men” indicates that Zebedee’s family owned the boats), while Matthew does not.
21 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
22 tn Here δέ (de) has not been translated.
23 tn Grk “And he.”
24 sn Synagogues were places for Jewish prayer and worship, with recognized leadership (cf. Luke 8:41). Though the origin of the synagogue is not entirely clear, it seems to have arisen in the postexilic community during the intertestamental period. A town could establish a synagogue if there were at least ten men. In normative Judaism of the NT period, the OT scripture was read and discussed in the synagogue by the men who were present (see the Mishnah, m. Megillah 3-4; m. Berakhot 2).
25 tn Grk “And they”; “they” is probably an indefinite plural, referring to people in general rather than to the Syrians (cf. v. 25).
26 tn Grk “those who were moonstruck,” possibly meaning “lunatic” (so NAB), although now the term is generally regarded as referring to some sort of seizure disorder such as epilepsy (L&N 23.169; BDAG 919 s.v. σεληνιάζομαι).
27 tn The translation has adopted a different phrase order here than that in the Greek text. The Greek text reads, “People brought to him all who suffered with various illnesses and afflictions, those possessed by demons, epileptics, and paralytics.” Even though it is obvious that four separate groups of people are in view here, following the Greek word order could lead to the misconception that certain people were possessed by epileptics and paralytics. The word order adopted in the translation avoids this problem.
28 tn Here καί (kai) has not been translated before each of the places in the list, since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
29 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
30 tn “River” is not in the Greek text but is supplied for clarity. The region referred to here is sometimes known as Transjordan (i.e., “across the Jordan”).