Matthew 7:5

7:5 You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.

Matthew 15:7

15:7 Hypocrites! Isaiah prophesied correctly about you when he said,

Matthew 22:18

22:18 But Jesus realized their evil intentions and said, “Hypocrites! Why are you testing me?

Matthew 23:13

23:13 “But woe to you, experts in the law ¹  and you Pharisees, hypocrites! ²  You keep locking people out of the kingdom of heaven! ³  For you neither enter nor permit those trying to enter to go in.

Luke 11:44

11:44 Woe to you! ⁴  You are like unmarked graves, and people ⁵  walk over them without realizing it!” ⁶ 

Luke 13:15

13:15 Then the Lord answered him, ⁷  “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from its stall, ⁸  and lead it to water? ⁹ 

¹ tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.

² tn Grk “Woe to you…because you…” The causal particle ὅτι (Joti) has not been translated here for rhetorical effect (and so throughout this chapter).

³ tn Grk “because you are closing the kingdom of heaven before people.”

⁴ tc Most mss (A [D] W Θ Ψ Ë¹³ Ï it) have “experts in the law and Pharisees, hypocrites” after “you,” but this looks like an assimilation to the parallel in Matt 23:25, 27, 29. The shorter reading has earlier attestation from a variety of reliable mss (Ì^45,75 א B C L ˹ 33 1241 2542 lat sa).

⁵ tn Grk “men.” This is a generic use of ἄνθρωπος (anqrwpo"), referring to both males and females.

⁶ sn In Judaism to come into contact with the dead or what is associated with them, even without knowing it, makes one unclean (Num 19:11-22; Lev 21:1-3; Mishnah, m. Demai 2:3). To Pharisees, who would have been so sensitive about contracting ceremonial uncleanness, it would have been quite a stinging rebuke to be told they caused it.

⁷ tn Grk “answered him and said.” This is redundant in contemporary English and has been shortened to “answered him.”

⁸ tn Grk “from the manger [feeding trough],” but by metonymy of part for whole this can be rendered “stall.”

⁹ sn The charge here is hypocrisy, but it is only part one of the response. Various ancient laws detail what was allowed with cattle; see Mishnah, m. Shabbat 5; CD 11:5-6.