Matthew 8:15

8:15 He touched her hand, and the fever left her. Then ¹  she got up and began to serve them.

Matthew 9:25

9:25 But when the crowd had been put outside, he went in and gently took her by the hand, and the girl got up.

Matthew 28:6

28:6 He is not here, for he has been raised, ²  just as he said. Come and see the place where he ³  was lying.

Matthew 14:2

14:2 and he said to his servants, “This is John the Baptist. He has been raised from the dead! And because of this, miraculous powers are at work in him.”

Matthew 27:64

27:64 So give orders to secure the tomb until the third day. Otherwise his disciples may come and steal his body ⁴  and say to the people, ‘He has been raised from the dead,’ and the last deception will be worse than the first.”

Matthew 28:7

28:7 Then go quickly and tell his disciples, ‘He has been raised from the dead. He ⁵  is going ahead of you into Galilee. You will see him there.’ Listen, I have told you!”

¹ tn Here καί (kai) has been translated as “then.”

² tn The verb here is passive (ἠγέρθη, hgerqh). This “divine passive” (see ExSyn 437-38) points to the fact that Jesus was raised by God.

³ tc Expansions on the text, especially when the Lord is the subject, are a common scribal activity. In this instance, since the subject is embedded in the verb, three major variants have emerged to make the subject explicit: ὁ κύριος (Jo kurio", “the Lord”; A C D L W 0148 Ë^1,13 Ï lat), τὸ σῶμα τοῦ κυρίου (to swma tou kuriou, “the body of the Lord”; 1424 pc), and ὁ ᾿Ιησοῦς (Jo Ihsou", “Jesus”; Φ). The reading with no explicit subject, however, is superior on both internal and external grounds, being supported by א B Θ 33 892* pc co.

³ tn Grk “him.”

⁴ tn Grk “And behold he.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).