Matthew 8:26

8:26 But¹ he said to them, “Why are you cowardly, you people of little faith?” Then he got up and rebuked² the winds and the sea,³ and it was dead calm.

Matthew 14:31

14:31 Immediately Jesus reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?”

Matthew 16:8

16:8 When Jesus learned of this,⁴ he said, “You who have such little faith!⁵ Why are you arguing⁶ among yourselves about having no bread?

Matthew 17:17

17:17 Jesus answered,⁷ “You⁸ unbelieving⁹ and perverse generation! How much longer¹⁰ must I be with you? How much longer must I endure¹¹ you?¹² Bring him here to me.”

Mark 4:40

4:40 And he said to them, “Why are you cowardly? Do you still not have faith?”

Mark 9:19

9:19 He answered them,¹³ “You¹⁴ unbelieving¹⁵ generation! How much longer¹⁶ must I be with you? How much longer must I endure¹⁷ you?¹⁸ Bring him to me.”

Luke 9:41

9:41 Jesus answered,¹⁹ “You²⁰ unbelieving²¹ and perverse generation! How much longer²² must I be with you and endure²³ you?²⁴ Bring your son here.”

John 20:27

20:27 Then he said to Thomas, “Put²⁵ your finger here, and examine²⁶ my hands. Extend²⁷ your hand and put it²⁸ into my side. Do not continue in your unbelief, but believe.”²⁹

Hebrews 3:12

3:12 See to it,³⁰ brothers and sisters,³¹ that none of you has³² an evil, unbelieving heart that forsakes³³ the living God.³⁴

¹tn Grk “And.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

²tn Or “commanded” (often with the implication of a threat, L&N 33.331).

³sn Who has authority over the seas and winds is discussed in the OT: Ps 104:3; 135:7; 107:23-30. When Jesus rebuked the winds and the sea he was making a statement about who he was.

⁴tn Or “becoming aware of it.”

⁵tn Grk “Those of little faith.”

⁶tn Or “discussing.”

⁷tn Grk “And answering, Jesus said.” This is somewhat redundant and has been simplified in the translation.

⁸tn Grk “O.” The marker of direct address, ὦ (w), is functionally equivalent to a vocative and is represented in the translation by “you.”

⁹tn Or “faithless.”

¹⁰tn Grk “how long.”

¹¹tn Or “put up with.” See Num 11:12; Isa 46:4.

¹²sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

¹³tn Grk “And answering, he said to them.” The participle ἀποκριθείς (apokriqeis) is redundant, but the phrasing of the sentence was modified slightly to make it clearer in English.

¹⁴tn Grk “O.” The marker of direct address, ὦ (w), is functionally equivalent to a vocative and is represented in the translation by “you.”

¹⁵tn Or “faithless.”

¹⁶tn Grk “how long.”

¹⁷tn Or “put up with.” See Num 11:12; Isa 46:4.

¹⁸sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

¹⁹tn Grk “And answering, Jesus said.” This is redundant in contemporary English and has been simplified to “Jesus answered.” Here δέ (de) has not been translated.

²⁰tn Grk “O.” The marker of direct address, ὦ (w), is functionally equivalent to a vocative and is represented in the translation by “you.”

²¹tn Or “faithless.”

²²tn Grk “how long.”

²³tn Or “and put up with.” See Num 11:12; Isa 46:4.

²⁴sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

²⁵tn Or “Extend” or “Reach out.” The translation “put” or “reach out” for φέρω (ferw) here is given in BDAG 1052 s.v. 4.

²⁶tn Grk “see.” The Greek verb ἴδε (ide) is often used like its cognate ἰδού (idou) in Hellenistic Greek (which is “used to emphasize the …importance of someth.” [BDAG 468 s.v. ἰδού 1.b.ε]).

²⁷tn Or “reach out” or “put.”

²⁸tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context.

²⁹tn Grk “and do not be unbelieving, but believing.”

³⁰tn Or “take care.”

³¹tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

³²tn Grk “that there not be in any of you.”

³³tn Or “deserts,” “rebels against.”

³⁴tn Grk “in forsaking the living God.”