Matthew 9:10-11

9:10 As 1  Jesus 2  was having a meal 3  in Matthew’s 4  house, many tax collectors 5  and sinners came and ate with Jesus and his disciples. 9:11 When the Pharisees 6  saw this they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 7 

Matthew 9:13

9:13 Go and learn what this saying means: ‘I want mercy and not sacrifice.’ 8  For I did not come to call the righteous, but sinners.”

Matthew 11:19

11:19 The Son of Man came eating and drinking, and they say, ‘Look at him, 9  a glutton and a drunk, a friend of tax collectors 10  and sinners!’ 11  But wisdom is vindicated 12  by her deeds.” 13 

Matthew 26:45

26:45 Then he came to the disciples and said to them, “Are you still sleeping and resting? Look, the hour is approaching, and the Son of Man is betrayed into the hands of sinners.

1 tn Grk “And it happened that while.” The introductory phrase καὶ ἐγένετο (kai egeneto, “it happened that”) is redundant in contemporary English and has not been translated.

2 tn Grk “he”; the referent (Jesus) has been supplied in the translation for clarity.

3 tn Grk “was reclining at table.”

4 tn Grk “in the house.” The Greek article is used here in a context that implies possession, and the referent of the implied possessive pronoun (Matthew) has been specified in the translation for clarity.

5 sn See the note on tax collectors in 5:46.

6 sn See the note on Pharisees in 3:7.

7 sn The issue here is inappropriate associations. Jews were very careful about personal associations and contact as a matter of ritual cleanliness. Their question borders on an accusation that Jesus is ritually unclean.

11 sn A quotation from Hos 6:6 (see also Matt 12:7).

16 tn Grk “Behold a man.”

17 sn See the note on tax collectors in 5:46.

18 sn Neither were they happy with Jesus (the Son of Man), even though he was the opposite of John and associated freely with people like tax collectors and sinners. Either way, God’s messengers were subject to complaint.

19 tn Or “shown to be right.”

20 tc Most witnesses (B2 C D L Θ Ë1 33 Ï lat) have “children” (τέκνων, teknwn) here instead of “deeds” (ἔργων, ergwn), but since “children” is the reading of the parallel in Luke 7:35, scribes would be motivated to convert the less colorful “deeds” into more animate offspring of wisdom. Further, ἔργων enjoys support from א B* W (Ë13) as well as early versional and patristic support.