Micah 1:16

1:16 Shave your heads bald as you mourn for the children you love;

shave your foreheads as bald as an eagle,

for they are taken from you into exile.

Micah 4:7-8

4:7 I will transform the lame into the nucleus of a new nation,

and those far off into a mighty nation.

The Lord will reign over them on Mount Zion,

from that day forward and forevermore.”

4:8 As for you, watchtower for the flock,

fortress of Daughter Zion

your former dominion will be restored,

the sovereignty that belongs to Daughter Jerusalem.

Micah 5:13

5:13 I will remove your idols and sacred pillars from your midst;

you will no longer worship what your own hands made.

Micah 7:8

Jerusalem Will Be Vindicated

7:8 My enemies, 10  do not gloat 11  over me!

Though I have fallen, I will get up.

Though I sit in darkness, the Lord will be my light. 12 


tn Heb “over the sons of your delight.”

tn Heb “make wide your baldness.”

tn Or “a vulture” (cf. NIV, TEV); CEV “a buzzard.” The Hebrew term נֶשֶׁר (nesher) refers to the griffon vulture or eagle.

tn Heb “make the lame into a remnant.”

tn The precise meaning of this difficult form is uncertain. The present translation assumes the form is a Niphal participle of an otherwise unattested denominative verb הָלָא (hala’, “to be far off”; see BDB 229 s.v.), but attractive emendations include הַנַּחֲלָה (hannakhalah, “the sick one[s]”) from חָלָה (khalah) and הַנִּלְאָה (hannilah, “the weary one[s]”) from לָאָה (laah).

tn Heb “from now until forever.”

tn Heb “Migdal-eder.” Some English versions transliterate this phrase, apparently because they view it as a place name (cf. NAB).

sn The city of David, located within Jerusalem, is addressed as Daughter Zion. As the home of the Davidic king, who was Israel’s shepherd (Ps 78:70-72), the royal citadel could be viewed metaphorically as the watchtower of the flock.

tn Heb “to you it will come, the former dominion will arrive.”

10 tn The singular form is understood as collective.

11 tn Or “rejoice” (KJV, NAB, NASB, NRSV); NCV “don’t laugh at me.”

12 sn Darkness represents judgment; light (also in v. 9) symbolizes deliverance. The Lord is the source of the latter.