Matthew 16:9

16:9 Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many baskets you took up?

Mark 8:18

8:18 Though you have eyes, don’t you see? And though you have ears, can’t you hear?¹ Don’t you remember?

Luke 24:6-7

24:6 He is not here, but has been raised!² Remember how he told you, while he was still in Galilee,³ 24:7 that⁴ the Son of Man must be delivered⁵ into the hands of sinful men,⁶ and be crucified,⁷ and on the third day rise again.”⁸

Acts 20:31

20:31 Therefore be alert,⁹ remembering that night and day for three years I did not stop warning¹⁰ each one of you with tears.

¹tn Grk “do you not hear?”

²tc The phrase “He is not here, but has been raised” is omitted by a few mss (D it), but it has wide ms support and differs slightly from the similar statement in Matt 28:6 and Mark 16:6. Although NA²⁷ places the phrase at the beginning of v. 6, as do most modern English translations, it is omitted from the RSV and placed at the end of v. 5 in the NRSV.

³sn While he was still in Galilee looks back to the beginning of Jesus’ ministry. So the point is that this was announced long ago, and should come as no surprise.

⁴tn Grk “saying that,” but this would be redundant in English. Although the translation represents this sentence as indirect discourse, the Greek could equally be taken as direct discourse: “Remember how he told you, while he was still in Galilee: ‘the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again.’”

⁵tn See Luke 9:22, 44; 13:33.

⁶tn Because in the historical context the individuals who were primarily responsible for the death of Jesus (the Jewish leadership in Jerusalem in Luke’s view [see Luke 9:22]) would have been men, the translation “sinful men” for ἀνθρώπων ἁμαρτωλῶν (anqrwpwn Jamartwlwn) is retained here.

⁷sn See the note on crucify in 23:21.

⁸tn Here the infinitive ἀναστῆναι (anasthnai) is active rather than passive.

⁹tn Or “be watchful.”

¹⁰tn Or “admonishing.”