Matthew 26:58-68

26:58 But Peter was following him from a distance, all the way to the high priest’s courtyard. After ¹  going in, he sat with the guards ²  to see the outcome. 26:59 The ³  chief priests and the whole Sanhedrin were trying to find false testimony against Jesus so that they could put him to death. 26:60 But they did not find anything, though many false witnesses came forward. Finally ⁴  two came forward 26:61 and declared, “This man ⁵  said, ‘I am able to destroy the temple of God and rebuild it in three days.’” 26:62 So ⁶  the high priest stood up and said to him, “Have you no answer? What is this that they are testifying against you?” 26:63 But Jesus was silent. The ⁷  high priest said to him, “I charge you under oath by the living God, tell us if you are the Christ, ⁸  the Son of God.” 26:64 Jesus said to him, “You have said it yourself. But I tell you, from now on you will see the Son of Man sitting at the right hand ⁹  of the Power ¹⁰  and coming on the clouds of heaven.” ¹¹  26:65 Then the high priest tore his clothes and declared, ¹²  “He has blasphemed! Why do we still need witnesses? Now ¹³  you have heard the blasphemy! 26:66 What is your verdict?” ¹⁴  They ¹⁵  answered, “He is guilty and deserves ¹⁶  death.” 26:67 Then they spat in his face and struck him with their fists. And some slapped him, 26:68 saying, “Prophesy for us, you Christ! ¹⁷  Who hit you?” ¹⁸ 

Mark 14:54

14:54 And Peter had followed him from a distance, up to the high priest’s courtyard. He ¹⁹  was sitting with the guards ²⁰  and warming himself by the fire.

Luke 22:54

Jesus’ Condemnation and Peter’s Denials

22:54 Then ²¹  they arrested ²²  Jesus, ²³  led him away, and brought him into the high priest’s house. ²⁴  But Peter was following at a distance.

¹ tn Here καί (kai) has not been translated.

² sn The guards would have been the guards of the chief priests who had accompanied Judas to arrest Jesus.

³ tn Grk “Now the.” Here δέ (de) has not been translated.

⁴ tn Here δέ (de) has not been translated.

⁵ tn Grk “This one.”

⁶ tn Here καί (kai) has been translated as “so” to indicate the implied result of the false testimony.

⁷ tn Here καί (kai) has not been translated.

⁸ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

⁹ sn An allusion to Ps 110:1. This is a claim that Jesus shares authority with God in heaven. Those present may have thought they were his judges, but, in fact, the reverse was true.

¹⁰ sn The expression the right hand of the Power is a circumlocution for referring to God. Such indirect references to God were common in 1st century Judaism out of reverence for the divine name.

¹¹ sn An allusion to Dan 7:13 (see also Matt 24:30).

¹² tn Grk “the high priest tore his clothes, saying.”

¹³ tn Grk “Behold now.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

¹⁴ tn Grk “What do you think?”

¹⁵ tn Grk “answering, they said.” This is somewhat redundant and has been simplified in the translation. Here δέ (de) has not been translated.

¹⁶ tn Grk “he is guilty of death.” L&N 88.313 states, “pertaining to being guilty and thus deserving some particular penalty – ‘guilty and deserving, guilty and punishable by.’ οἱ δὲ ἀποκριθέντες εἶπαν, ᾿Ενοχος θανάτου ἐστίν ‘they answered, He is guilty and deserves death’ Mt 26:66.”

¹⁷ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

¹⁸ tn Grk “Who is the one who hit you?”

¹⁹ tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

²⁰ sn The guards would have been the guards of the chief priests who had accompanied Judas to arrest Jesus.

²¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

²² tn Or “seized” (L&N 37.109).

²³ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

²⁴ sn Putting all the gospel accounts together, there is a brief encounter with Annas (brought him into the high priest’s house, here and John 18:13, where Annas is named); the meeting led by Caiaphas (Matt 26:57-68 = Mark 14:53-65; and then a Sanhedrin meeting (Matt 27:1; Mark 15:1; Luke 22:66-71). These latter two meetings might be connected and apparently went into the morning.