Matthew 26:8

26:8 When the disciples saw this, they became indignant and said, “Why this waste?

John 6:27

6:27 Do not work for the food that disappears, but for the food that remains to eternal life – the food which the Son of Man will give to you. For God the Father has put his seal of approval on him.”

John 6:2

6:2 A large crowd was following him because they were observing the miraculous signs he was performing on the sick.

John 3:10-11

3:10 Jesus answered, “Are you the teacher of Israel and yet you don’t understand these things? 3:11 I tell you the solemn truth, we speak about what we know and testify about what we have seen, but you people do not accept our testimony. 10 

tn Here δέ (de) has not been translated.

tn Or “perishes” (this might refer to spoiling, but is more focused on the temporary nature of this kind of food).

tn The referent (the food) has been specified for clarity by repeating the word “food” from the previous clause.

tn Grk “on this one.”

tn Grk “Jesus answered and said to him.”

sn Jesus’ question “Are you the teacher of Israel and yet you don’t understand these things?” implies that Nicodemus had enough information at his disposal from the OT scriptures to have understood Jesus’ statements about the necessity of being born from above by the regenerating work of the Spirit. Isa 44:3-5 and Ezek 37:9-10 are passages Nicodemus might have known which would have given him insight into Jesus’ words. Another significant passage which contains many of these concepts is Prov 30:4-5.

tn Grk “Truly, truly, I say to you.”

tn Here καί (kai) has been translated as “but” to show the contrast present in the context.

tn The word “people” is not in the Greek text, but is supplied in the translation to indicate that the verb is second person plural (referring to more than Nicodemus alone).

10 sn Note the remarkable similarity of Jesus’ testimony to the later testimony of the Apostle John himself in 1 John 1:2: “And we have seen and testify and report to you the eternal life which was with the Father and was revealed to us.” This is only one example of how thoroughly the author’s own thoughts were saturated with the words of Jesus (and also how difficult it is to distinguish the words of Jesus from the words of the author in the Fourth Gospel).