Matthew 4:13

4:13 While in Galilee, he moved from Nazareth to make his home in Capernaum by the sea, in the region of Zebulun and Naphtali,

Mark 1:21

Jesus’ Authority

1:21 Then they went to Capernaum. When the Sabbath came, Jesus went into the synagogue and began to teach.


map For location see Map1-D3; Map2-C2; Map3-D5; Map4-C1; Map5-G3.

tn Grk “and leaving Nazareth, he came and took up residence in Capernaum.”

tn Or “by the lake.”

tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

sn Capernaum was a town located on the northwestern shore of the Sea of Galilee, 680 ft (204 m) below sea level. It was a major trade and economic center in the North Galilean region, and it became the hub of operations for Jesus’ Galilean ministry.

tn The Greek word εὐθύς (euqus, often translated “immediately” or “right away”) has not been translated here. It sometimes occurs with a weakened, inferential use (BDAG 406 s.v. 2), not contributing significantly to the flow of the narrative. For further discussion, see R. J. Decker, Temporal Deixis of the Greek Verb in the Gospel of Mark with Reference to Verbal Aspect (SBG 10), 73-77.

tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

sn The synagogue was a place for Jewish prayer and worship, with recognized leadership (cf. Luke 8:41). Though its origin is not entirely clear, it seems to have arisen in the postexilic community during the intertestamental period. A town could establish a synagogue if there were at least ten men. In normative Judaism of the NT period, the OT scripture was read and discussed in the synagogue by the men who were present. (See the Mishnah, m. Megillah 3-4; m. Berakhot 2.) First came the law, then the prophets, then someone was asked to speak on the texts. Jesus undoubtedly took the opportunity on this occasion to speak about his person and mission, and its relationship to Old Testament fulfillment.