Now 5 I was cupbearer for the king.
9:32 “So now, our God – the great, powerful, and awesome God, who keeps covenant fidelity 6 – do not regard as inconsequential 7 all the hardship that has befallen us – our kings, our leaders, our priests, our prophets, our ancestors, and all your people – from the days of the kings of Assyria until this very day!
1 tn The interjection אָנָּא (’anna’) is an emphatic term of entreaty: “please!” (BDB 58 s.v.; HALOT 69-70 s.v.). This term is normally reserved for pleas for mercy from God in life-and-death situations (2 Kgs 20:3 = Isa 38:3; Pss 116:4; 118:25; Jonah 1:14; 4:2) and for forgiveness of heinous sins that would result or have resulted in severe judgment from God (Exod 32:31; Dan 9:4; Neh 1:5, 11).
2 tn Heb “let your ear be attentive.”
3 tn Heb “fear.”
4 tn Heb “grant compassion.” The words “to me” are supplied in the translation for the sake of smoothness and style in English.
5 tn The vav (ו) on וַאֲנִי (va’ani, “Now, I”) introduces a disjunctive parenthetical clause that provides background information to the reader.
6 tn Heb “the covenant and loyal love.” The expression is a hendiadys. The second noun retains its full nominal sense, while the first functions adjectivally: “the covenant and loyalty” = covenant fidelity.
7 tn Heb “do not let it seem small in your sight.”