Nehemiah 12:1-32

The Priests and the Levites Who Returned to Jerusalem

12:1 These are the priests and Levites who returned with Zerubbabel son of Shealtiel and Jeshua: Seraiah, Jeremiah, Ezra, 12:2 Amariah, Malluch, Hattush, 12:3 Shecaniah, Rehum, Meremoth, 12:4 Iddo, Ginnethon, Abijah, 12:5 Mijamin, Moadiah, Bilgah, 12:6 Shemaiah, Joiarib, Jedaiah, 12:7 Sallu, Amok, Hilkiah, and Jedaiah. These were the leaders of the priests and their colleagues in the days of Jeshua.

12:8 And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who together with his colleagues was in charge of the songs of thanksgiving. 12:9 Bakbukiah and Unni, their colleagues, stood opposite them in the services.

12:10 Jeshua was the father of Joiakim, Joiakim was the father of Eliashib, Eliashib was the father of Joiada, 12:11 Joiada was the father of Jonathan, and Jonathan was the father of Jaddua.

12:12 In the days of Joiakim, these were the priests who were leaders of the families: of Seraiah, Meraiah; of Jeremiah, Hananiah; 12:13 of Ezra, Meshullam; of Amariah, Jehohanan; 12:14 of Malluch, Jonathan; of Shecaniah, Joseph; 12:15 of Harim, Adna; of Meremoth, 10  Helkai; 12:16 of Iddo, 11  Zechariah; of Ginnethon, Meshullam; 12:17 of Abijah, Zicri; of Miniamin and 12  of Moadiah, Piltai; 12:18 of Bilgah, Shammua; of Shemaiah, Jehonathan; 12:19 of Joiarib, Mattenai; of Jedaiah, Uzzi; 12:20 of Sallu, 13  Kallai; of Amok, Eber; 12:21 of Hilkiah, Hashabiah; of Jedaiah, Nethanel.

12:22 As for the Levites, 14  in the days of Eliashib, Joiada, Johanan and Jaddua the heads of families were recorded, as were the priests during the reign of Darius the Persian. 12:23 The descendants of Levi were recorded in the Book of the Chronicles 15  as heads of families up to the days of Johanan son of Eliashib. 12:24 And the leaders of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their colleagues, who stood opposite them to offer praise and thanks, one contingent corresponding to the other, as specified by 16  David the man of God.

12:25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers who were guarding the storerooms at the gates. 12:26 These all served in the days of Joiakim son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priestly scribe. 17 

The Wall of Jerusalem is Dedicated

12:27 At the dedication of the wall of Jerusalem, 18  they sought out the Levites from all the places they lived 19  to bring them to Jerusalem to celebrate the dedication joyfully with songs of thanksgiving and songs accompanied by cymbals, harps, and lyres. 12:28 The singers 20  were also assembled from the district around Jerusalem and from the settlements of the Netophathites 12:29 and from Beth Gilgal and from the fields of Geba and Azmaveth, for the singers had built settlements for themselves around Jerusalem. 12:30 When the priests and Levites had purified themselves, they purified the people, the gates, and the wall.

12:31 I brought the leaders of Judah up on top of the wall, and I appointed two large choirs to give thanks. One was to proceed 21  on the top of the wall southward toward the Dung Gate. 12:32 Going after them were Hoshaiah, half the leaders of Judah,


tn Heb “who went up.”

tc Most Hebrew MSS read “Ginnethoi”; the present translation follows a number of Hebrew MSS and the Vulgate (cf. Neh 12:16 and NIV, NCV, NLT).

tn Heb “heads” (so also in v. 12).

tn Heb “brothers” (also in vv. 8, 9, 24, 36).

tn Heb “he and his brothers.”

tc The translation reads וְעֻנִּי (vÿunni) with the Qere rather than וְעֻנּוֹ (vÿuno) of the MT Kethib.

tn Heb “begat.”

tc The present translation reads with the LXX לְמַלּוּךְ (lÿmallukh) rather than לִמְלוּכִי (limlukhi) of the Kethib (by dittography) or לִמְלִיכוּ (limlikhu) of the Qere.

tc Most Hebrew MSS read “Shebaniah” (cf. KJV, NAB, NASB, NRSV, CEV); the present translation follows the reading of some Hebrew MSS, some LXX MSS, and the Syriac (cf. Neh 12:3 and NIV, NCV, NLT).

10 tc The present translation reads with the Lucianic Greek recension and the Syriac Peshitta לִמְרֵמוֹת (limremot, cf. NAB, NIV, NCV, NLT “Meremoth”) rather than the MT reading לִמְרָיוֹת (limrayot, cf. KJV, NASB, NRSV, CEV “Meraioth”). Cf. v. 3.

11 tc The present translation (along with most English versions) reads with the Qere and the Syriac Peshitta לְעִדּוֹא (lÿiddo’, “Iddo”) rather than the MT reading לַעֲדָיָא (laadaya’) which probably arose through graphic confusion. Cf. v. 4.

12 tn Or “of Miniamin, …; of Moadiah, Piltai,” where the name of the leader of the family of Miniamin has dropped out of the text due to a problem in transmission.

13 tc The present translation reads סַלּוּ (sallu, cf. NAB, NIV, NCV, NLT “Sallu”) rather than the MT reading סַלַּי (sallai, cf. KJV, NASB, NRSV, CEV “Sallai” ). Cf. v. 7.

14 tn Some scholars delete these words, regarding them as a later scribal addition to the text.

15 tn Or “the Book of the Annals” (so NRSV); NLT “The Book of History.”

16 tn Heb “in [accord with] the commandment of.”

17 tn Heb “the priest, the scribe.”

18 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

19 tn Heb “from all their places.” The words “they lived” are implied.

20 tn Heb “the sons of the singers.”

21 tc The translation reads וְהָאַחַת הֹלֶכֶת (vÿhaakhat holekhet, “and one was proceeding”) rather than the MT reading וְתַהֲלֻכֹת (vÿtahalukhot, “and processions”).