Nehemiah 5:2

5:2 There were those who said, “With our sons and daughters, we are many. We must obtain grain in order to eat and stay alive.”

Nehemiah 2:3

2:3 I replied to the king, “O king, live forever! Why would I not appear dejected when the city with the graves of my ancestors lies desolate and its gates destroyed by fire?”

Nehemiah 4:2

4:2 and in the presence of his colleagues and the army of Samaria he said, “What are these feeble Jews doing? Will they be left to themselves? Will they again offer sacrifice? Will they finish this in a day? Can they bring these burnt stones to life again from piles of dust?”

Nehemiah 9:6

9:6 You alone are the LORD. You made the heavens, even the highest heavens, along with all their multitude of stars, the earth and all that is on it, the seas and all that is in them. You impart life to them all, and the multitudes of heaven worship you.

Nehemiah 9:29

9:29 And you solemnly admonished them in order to return them to your law, but they behaved presumptuously and did not obey your commandments. They sinned against your ordinances – those by which an individual, if he obeys them, will live. They boldly turned from you; 10  they rebelled 11  and did not obey.

tn Heb “take” (so also in v. 3).

tn Heb “fathers” (also in v. 5).

tn Heb “devoured” or “eaten” (so also in Neh 2:13).

tn Heb “brothers.”

map For location see Map2-B1; Map4-D3; Map5-E2; Map6-A4; Map7-C1.

tc The Hebrew text is difficult here. The present translation follows the MT, but the text may be corrupt. H. G. M. Williamson (Ezra, Nehemiah [WBC], 213-14) translates these words as “Will they commit their cause to God?” suggesting that MT לָהֶם (lahem, “to them”) should be emended to לֵאלֹהִים (lelohim, “to God”), a proposal also found in the apparatus of BHS. In his view later scribes altered the phrase out of theological motivations. J. Blenkinsopp’s translation is similar: “Are they going to leave it all to God?” (Ezra–Nehemiah [OTL], 242-44). However, a problem for this view is the absence of external evidence to support the proposed emendation. The sense of the MT reading may be the notion that the workers – if left to their own limited resources – could not possibly see such a demanding and expensive project through to completion. This interpretation understands the collocation עָזַב (’azav, “to leave”) plus לְ (lÿ, “to”) to mean “commit a matter to someone,” with the sense in this verse “Will they leave the building of the fortified walls to themselves?”

tn Heb “the heavens of the heavens.”

tn Heb “all their host.”

tn Heb “if a man keep.” See note on the word “obey” in Neh 1:5.

tn Heb “they gave a stubborn shoulder.”

tn Heb “they stiffened their neck.”