Numbers 13:31

13:31 But the men who had gone up with him said, “We are not able to go up against these people, because they are stronger than we are!”

Deuteronomy 9:2

9:2 They include the Anakites, a numerous and tall people whom you know about and of whom it is said, “Who is able to resist the Anakites?”

Psalms 11:1

Psalm 11

For the music director; by David.

11:1 In the Lord I have taken shelter.

How can you say to me,

“Flee to a mountain like a bird!

Revelation 13:4

13:4 they worshiped the dragon because he had given ruling authority to the beast, and they worshiped the beast too, saying: “Who is like the beast?” and “Who is able to make war against him?”

tn The vav (ו) disjunctive on the noun at the beginning of the clause forms a strong adversative clause here.

sn Anakites. See note on this term in Deut 1:28.

tn Heb “great and tall.” Many English versions understand this to refer to physical size or strength rather than numbers (cf. “strong,” NIV, NCV, NRSV, NLT).

sn Psalm 11. The psalmist rejects the advice to flee from his dangerous enemies. Instead he affirms his confidence in God’s just character and calls down judgment on evildoers.

tn The Hebrew perfect verbal form probably refers here to a completed action with continuing results.

tn The pronominal suffix attached to נֶפֶשׁ (nefesh) is equivalent to a personal pronoun. See Ps 6:3.

tc The MT is corrupt here. The Kethib (consonantal text) reads: “flee [masculine plural!] to your [masculine plural!] mountain, bird.” The Qere (marginal reading) has “flee” in a feminine singular form, agreeing grammatically with the addressee, the feminine noun “bird.” Rather than being a second masculine plural pronominal suffix, the ending כֶם- (-khem) attached to “mountain” is better interpreted as a second feminine singular pronominal suffix followed by an enclitic mem (ם). “Bird” may be taken as vocative (“O bird”) or as an adverbial accusative of manner (“like a bird”). Either way, the psalmist’s advisers compare him to a helpless bird whose only option in the face of danger is to fly away to an inaccessible place.

tn For the translation “ruling authority” for ἐξουσία (exousia) see L&N 37.35.

tn On the use of the masculine pronoun to refer to the beast, see the note on the word “It” in 13:1.