23:19 God is not a man, that he should lie,
nor a human being, 5 that he should change his mind.
Has he said, and will he not do it?
Or has he spoken, and will he not make it happen? 6
95:11 So I made a vow in my anger,
‘They will never enter into the resting place I had set aside for them.’” 7
24:14 “‘I the Lord have spoken; judgment 8 is coming and I will act! I will not relent, or show pity, or be sorry! 9 I will judge you 10 according to your conduct 11 and your deeds, declares the sovereign Lord.’”
2:1 He said to me, “Son of man, 14 stand on your feet and I will speak with you.”
1 sn Here again is the oath that God swore in his wrath, an oath he swore by himself, that they would not enter the land. “As the
2 tn The word נְאֻם (nÿ’um) is an “oracle.” It is followed by the subjective genitive: “the oracle of the
3 tn Heb “in my ears.”
4 tn Or “your corpses” (also in vv. 32, 33).
5 tn Heb “son of man.”
6 tn The verb is the Hiphil of קוּם (qum, “to cause to rise; to make stand”). The meaning here is more of the sense of fulfilling the promises made.
7 tn Heb “my resting place.” The promised land of Canaan is here viewed metaphorically as a place of rest for God’s people, who are compared to sheep (see v. 7).
8 tn Heb “it”; the referent has been specified in the translation for clarity.
9 tn Or perhaps, “change my mind.”
10 tc Some medieval Hebrew
11 tn Heb “ways.”
12 tn Heb “lean on, put pressure on.”
13 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
14 sn The phrase son of man occurs ninety-three times in the book of Ezekiel. It simply means “human one,” and distinguishes the prophet from the nonhuman beings that are present in the world of his vision.
15 tn Grk “before eternal ages.”
16 tn Grk “have taken refuge”; the basis of that refuge is implied in the preceding verse.