Numbers 1:16

The Census of the Tribes

1:16 These were the ones chosen ¹  from the community, leaders ²  of their ancestral tribes. ³  They were the heads of the thousands ⁴  of Israel.

Numbers 26:55

26:55 The land must be divided by lot; and they will inherit in accordance with the names of their ancestral tribes.

Numbers 31:4

31:4 You must send to the battle a thousand men from every tribe throughout all the tribes of Israel.” ⁵ 

Numbers 36:9

36:9 No inheritance may pass from tribe to tribe. But every one of the tribes of the Israelites must retain its inheritance.”

Numbers 17:2

17:2 “Speak to the Israelites, and receive from them a staff from each tribe, ⁶  one from every tribal leader, ⁷  twelve staffs; you must write each man’s name on his staff.

Numbers 17:6

17:6 So Moses spoke to the Israelites, and each of their leaders gave him a staff, one for each leader, ⁸  according to their tribes ⁹  – twelve staffs; the staff of Aaron was among their staffs.

¹ tc The form has a Kethib-Qere problem, but the sentence calls for the Qere, the passive participle in the construct – “the called of….” These men were God’s choice, and not Moses’, or their own choice. He announced who they would be, and then named them. So they were truly “called” (קָרָא, qara’). The other reading is probably due to a copyist’s error.

² tn The word is נָשִׂיא (nasi’, “exalted one, prince, leader”). Cf. KJV, ASV, NAB “princes.” These were men apparently revered or respected in their tribes, and so the clear choice to assist Moses with the leadership. See further, E. A. Speiser, “Background and Function of the Biblical na„sÃþá,” CBQ 25 (1963): 111-17.

³ tn Heb “exalted ones of the tribes of their fathers.” The earlier group of elders was chosen by Moses at the advice of his father-in-law. This group represents the few leaders of the tribes that were chosen by God, a more literate group apparently, who were the forerunners of the שֹׁטְּרִים (shottÿrim).

⁴ tc The Hebrew text has אַלְפֵי (’alfey, “thousands of”). There is some question over this reading in the MT, however. The community groups that have these leaders were larger tribes, but there is little certainty about the size of the divisions.

⁵ sn Some commentators argue that given the size of the nation (which they reject) the small number for the army is a sign of the unrealistic character of the story. The number is a round number, but it is also a holy war, and God would give them the victory. They are beginning to learn here, and at Jericho, and later against these Midianites under Gideon, that God does not want or need a large army in order to obtain victory.

⁹ tn Heb “receive from them a rod, a rod from the house of a father.”

¹⁰ tn Heb “from every leader of them according to their fathers’ house.”

¹³ tn Heb “a rod for one leader, a rod for one leader.”

¹⁴ tn Heb “the house of their fathers.”