1:20 And they were as follows:
The descendants of Reuben, the firstborn son of Israel: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name individually.
22:22 Then God’s anger was kindled 1 because he went, and the angel of the Lord stood in the road to oppose 2 him. Now he was riding on his donkey and his two servants were with him.
25:6 Just then 3 one of the Israelites came and brought to his brothers 4 a Midianite woman in the plain view of Moses and of 5 the whole community of the Israelites, while they 6 were weeping at the entrance of the tent of meeting.
26:57 And these are the Levites who were numbered according to their families: from Gershon, the family of the Gershonites; of Kohath, the family of the Kohathites; from Merari, the family of the Merarites.
1 sn God’s anger now seems to contradict the permission he gave Balaam just before this. Some commentators argue that God’s anger is a response to Balaam’s character in setting out – which the Bible does not explain. God saw in him greed and pleasure for the riches, which is why he was so willing to go.
2 tn The word is שָׂטָן (satan, “to be an adversary, to oppose”).
1 tn The verse begins with the deictic particle וְהִנֵּה (vÿhinneh), pointing out the action that was taking place. It stresses the immediacy of the action to the reader.
2 tn Or “to his family”; or “to his clan.”
3 tn Heb “before the eyes of Moses and before the eyes of.”
4 tn The vav (ו) at the beginning of the clause is a disjunctive because it is prefixed to the nonverbal form. In this context it is best interpreted as a circumstantial clause, stressing that this happened “while” people were weeping over the sin.