12:15 So Miriam was shut outside of the camp for seven days, and the people did not journey on until Miriam was brought back in. 1
10:33 So they traveled from the mountain of the Lord three days’ journey; 2 and the ark of the covenant of the Lord was traveling before them during the three days’ journey, to find a resting place for them.
11:31 Now a wind 3 went out 4 from the Lord and brought quail 5 from the sea, and let them fall 6 near the camp, about a day’s journey on this side, and about a day’s journey on the other side, all around the camp, and about three feet 7 high on the surface of the ground.
1 tn The clause has the Niphal infinitive construct after a temporal preposition.
2 tn The phrase “a journey of three days” is made up of the adverbial accusative qualified with the genitives.
3 sn The irony in this chapter is expressed in part by the use of the word רוּחַ (ruakh). In the last episode it clearly meant the Spirit of the
4 tn The verb means “burst forth” or “sprang up.” See the ways it is used in Gen 33:12, Judg 16:3, 14; Isa 33:20.
5 sn The “quail” ordinarily cross the Sinai at various times of the year, but what is described here is not the natural phenomenon. Biblical scholars looking for natural explanations usually note that these birds fly at a low height and can be swatted down easily. But the description here is more of a supernatural supply and provision. See J. Gray, “The Desert Sojourn of the Hebrews and the Sinai Horeb Tradition,” VT 4 (1954): 148-54.
6 tn Or “left them fluttering.”
7 tn Heb “two cubits.” The standard cubit in the OT is assumed by most authorities to be about eighteen inches (45 cm) in length.