Numbers 14:17

14:17 So now, let the power of my Lord 1  be great, just as you have said,

Numbers 11:28

11:28 Joshua son of Nun, the servant 2  of Moses, one of his choice young men, 3  said, 4  “My lord Moses, stop them!” 5 

Numbers 32:27

32:27 but your servants will cross over, every man armed for war, to do battle in the Lord’s presence, just as my lord says.”

Numbers 12:11

The Intercession of Moses

12:11 So Aaron said to Moses, “O my lord, 6  please do not hold this sin against us, in which we have acted foolishly and have sinned!

Numbers 32:25

32:25 So the Gadites and the Reubenites replied to Moses, “Your servants will do as my lord commands.

Numbers 36:2

36:2 They said, “The Lord commanded my lord to give 7  the land as an inheritance by lot to the Israelites; and my lord was commanded by the Lord to give the inheritance of our brother Zelophehad to his daughters.

1 tc The form in the text is אֲדֹנָי (’adonay), the word that is usually used in place of the tetragrammaton. It is the plural form with the pronominal suffix, and so must refer to God.

2 tn The form is the Piel participle מְשָׁרֵת (mÿsharet), meaning “minister, servant, assistant.” The word has a loftier meaning than the ordinary word for slave.

3 tn The verb is בָּחַר (bakhar, “to choose”); here the form is the masculine plural participle with a suffix, serving as the object of the preposition מִן (min). It would therefore mean “[one of] his chosen men,” or “[one of] his choice men.”

4 tn Heb “answered and said.”

5 sn The effort of Joshua is to protect Moses’ prerogative as leader by stopping these men in the camp from prophesying. Joshua did not understand the significance in the Lord’s plan to let other share the burden of leadership.

3 tn The expression בִּי אֲדֹנִי (bi ’adoni, “O my lord”) shows a good deal of respect for Moses by Aaron. The expression is often used in addressing God.

4 tn The infinitive construct “to give” serves here as the complement or object of the verb, answering what the Lord had commanded Moses.