“Come to Heshbon, let it be built.
Let the city of Sihon be established! 9
21:28 For fire went out from Heshbon,
a flame from the city of Sihon.
It has consumed Ar of Moab
and the lords 10 of the high places of Arnon.
21:29 Woe to you, Moab.
You are ruined, O people of Chemosh! 11
He has made his sons fugitives,
and his daughters the prisoners of King Sihon of the Amorites.
21:30 We have overpowered them; 12
Heshbon has perished as far as Dibon.
We have shattered them as far as Nophah,
which 13 reaches to Medeba.”
21:31 So the Israelites 14 lived in the land of the Amorites. 21:32 Moses sent spies to reconnoiter 15 Jaazer, and they captured its villages 16 and dispossessed the Amorites who were there.
21:33 Then they turned and went up by the road to Bashan. And King Og of Bashan and all his forces 17 marched out against them to do battle at Edrei. 21:34 And the Lord said to Moses, “Do not fear him, for I have delivered him and all his people and his land into your hand. You will do to him what you did to King Sihon of the Amorites, who lived in Heshbon. 21:35 So they defeated Og, 18 his sons, and all his people, until there were no survivors, 19 and they possessed his land.
3:1 Next we set out on 28 the route to Bashan, 29 but King Og of Bashan and his whole army 30 came out to meet us in battle at Edrei. 31 3:2 The Lord, however, said to me, “Don’t be afraid of him because I have already given him, his whole army, 32 and his land to you. You will do to him exactly what you did to King Sihon of the Amorites who lived in Heshbon.” 3:3 So the Lord our God did indeed give over to us King Og of Bashan and his whole army and we struck them down until not a single survivor was left. 33 3:4 We captured all his cities at that time – there was not a town we did not take from them – sixty cities, all the region of Argob, 34 the dominion of Og in Bashan. 3:5 All of these cities were fortified by high walls, gates, and locking bars; 35 in addition there were a great many open villages. 36 3:6 We put all of these under divine judgment 37 just as we had done to King Sihon of Heshbon – every occupied city, 38 including women and children. 3:7 But all the livestock and plunder from the cities we kept for ourselves. 3:8 So at that time we took the land of the two Amorite kings in the Transjordan from Wadi Arnon to Mount Hermon 39
135:10 He defeated many nations,
and killed mighty kings –
135:11 Sihon, king of the Amorites,
and Og, king of Bashan,
and all the kingdoms of Canaan.
136:18 and killed powerful kings,
for his loyal love endures,
136:19 Sihon, king of the Amorites,
for his loyal love endures,
136:20 Og, king of Bashan,
for his loyal love endures,
136:21 and gave their land as an inheritance,
for his loyal love endures,
1 tn Heb “Sihon.”
2 tn Heb “people.”
3 tn The clause begins with a preterite with vav (ו) consecutive, but may be subordinated to the next preterite as a temporal clause.
4 tn The Hebrew text has “Israel,” but the verb is plural.
5 tn Heb “with the edge of the sword.”
6 tn Heb “its daughters.”
7 sn There is a justice, always, in the divine plan for the conquest of the land. Modern students of the Bible often think that the conquest passages are crude and unjust. But an understanding of the ancient Near East is critical here. This Sihon was not a part of the original population of the land. He himself invaded the territory and destroyed the population of Moab that was indigenous there and established his own kingdom. The ancient history is filled with such events; it is the way of life they chose – conquer or be conquered. For Israel to defeat them was in part a turning of their own devices back on their heads – “those that live by the sword will die by the sword.” Sihon knew this, and he did not wait, but took the war to Israel. Israel wanted to pass through, not fight. But now they would either fight or be pushed into the gorge. So God used Israel to defeat Sihon, who had no claim to the land, as part of divine judgment.
8 sn Proverbs of antiquity could include pithy sayings or longer songs, riddles, or poems composed to catch the significance or the irony of an event. This is a brief poem to remember the event, like an Egyptian victory song. It may have originated as an Amorite war taunt song; it was sung to commemorate this victory. It was cited later by Jeremiah (48:45-46). The composer invites his victorious people to rebuild the conquered city as a new capital for Sihon. He then turns to address the other cities which his God(s) has/have given to him. See P. D. Hanson, “The Song of Heshbon and David’s Nir,” HTR 61 (1968): 301.
9 tn Meaning, “rebuilt and restored.”
10 tc Some scholars emend to בָּלְעָה (bal’ah), reading “and devoured,” instead of בַּעֲלֵי (ba’aley, “its lords”); cf. NAB, NRSV, TEV. This emendation is closer to the Greek and makes a better parallelism, but the MT makes good sense as it stands.
11 sn The note of holy war emerges here as the victory is a victory over the local gods as well as over the people.
12 tc The first verb is difficult. MT has “we shot at them.” The Greek has “their posterity perished” (see GKC 218 §76.f).
13 tc The relative pronoun “which” (אֲשֶׁר, ’asher) posed a problem for the ancient scribes here, as indicated by the so-called extraordinary point (punta extraordinaria) over the letter ר (resh) of אֲשֶׁר. Smr and the LXX have “fire” (אֵשׁ, ’esh) here (cf. NAB, NJB, RSV, NRSV). Some modern scholars emend the word to שֹׁאָה (sho’ah, “devastation”).
14 tn Heb “Israel.”
15 tn Heb “Moses sent to spy out.”
16 tn Heb “daughters.”
17 tn Heb “people.”
18 tn Heb “him”; the referent (Og) has been specified in the translation for clarity.
19 tn Heb “no remnant.”
20 tc The translation follows the LXX in reading the first person pronoun. The MT, followed by many English versions, has a second person masculine singular pronoun, “your.”
21 tn Heb “hardened his spirit” (so KJV, NASB, NRSV); NIV “made his spirit stubborn.”
22 tn Heb “made his heart obstinate” (so KJV, NASB); NRSV “made his heart defiant.”
23 tn Heb “into your hand.”
24 tn Heb “people.”
25 sn Jahaz. This is probably Khirbet el-Medeiyineh. See J. Dearman, “The Levitical Cities of Reuben and Moabite Toponymy,” BASOR 276 (1984): 55-57.
26 tc The translation follows the Qere or marginal reading; the Kethib (consonantal text) has the singular, “his son.”
27 tn Heb “all his people.”
28 tn Heb “turned and went up.”
29 sn Bashan. This plateau country, famous for its oaks (Isa 2:13) and cattle (Deut 32:14; Amos 4:1), was north of Gilead along the Yarmuk River.
30 tn Heb “people.”
31 sn Edrei is probably modern Deràa, 60 mi (95 km) south of Damascus (see Num 21:33; Josh 12:4; 13:12, 31; also mentioned in Deut 1:4).
32 tn Heb “people.”
33 tn Heb “was left to him.” The final phrase “to him” is redundant in English and has been left untranslated.
34 sn Argob. This is a subdistrict of Bashan, perhaps north of the Yarmuk River. See Y. Aharoni, Land of the Bible, 314.
35 tn Or “high walls and barred gates” (NLT); Heb “high walls, gates, and bars.” Since “bars” could be understood to mean “saloons,” the qualifying adjective “locking” has been supplied in the translation.
36 tn The Hebrew term פְּרָזִי (pÿraziy) refers to rural areas, at the most “unwalled villages” (KJV, NASB “unwalled towns”).
37 tn Heb “we put them under the ban” (נַחֲרֵם, nakharem). See note at 2:34.
38 tn Heb “city of men.”
39 sn Mount Hermon. This is the famous peak at the southern end of the Anti-Lebanon mountain range known today as Jebel es-Sheik.