21:31 So the Israelites 1 lived in the land of the Amorites.
21:21 3 Then Israel sent messengers to King Sihon of the Amorites, saying, 4
32:39 The descendants of Machir son of Manasseh went to Gilead, took it, and dispossessed the Amorites who were in it.
32:33 So Moses gave to the Gadites, the Reubenites, and to half the tribe of Manasseh son of Joseph the realm of King Sihon of the Amorites, and the realm of King Og of Bashan, the entire land with its cities and the territory surrounding them. 9
1 tn Heb “Israel.”
2 tn Or “border.”
3 sn For this section, see further J. R. Bartlett, “Sihon and Og of the Amorites,” VT 20 (1970): 257-77, and “The Moabites and the Edomites,” Peoples of Old Testament Times, 229-58; S. H. Horn, “The Excavations at Tell Hesban, 1973,” ADAJ 18 (1973): 87-88.
4 tc Smr and the LXX have “words of peace.”
4 tn Heb “Moses sent to spy out.”
5 tn Heb “daughters.”
5 tn Heb “its daughters.”
6 sn There is a justice, always, in the divine plan for the conquest of the land. Modern students of the Bible often think that the conquest passages are crude and unjust. But an understanding of the ancient Near East is critical here. This Sihon was not a part of the original population of the land. He himself invaded the territory and destroyed the population of Moab that was indigenous there and established his own kingdom. The ancient history is filled with such events; it is the way of life they chose – conquer or be conquered. For Israel to defeat them was in part a turning of their own devices back on their heads – “those that live by the sword will die by the sword.” Sihon knew this, and he did not wait, but took the war to Israel. Israel wanted to pass through, not fight. But now they would either fight or be pushed into the gorge. So God used Israel to defeat Sihon, who had no claim to the land, as part of divine judgment.
7 tn Heb “the land with its cities in the borders of the cities of the land all around.”