31:42 From the Israelites’ half-share that Moses had separated from the fighting men, 1 31:43 there were 337,500 sheep from the portion belonging to the community, 31:44 36,000 cattle, 31:45 30,500 donkeys, 31:46 and 16,000 people.
31:47 From the Israelites’ share Moses took one of every fifty people and animals and gave them to the Levites who were responsible for the care of the Lord’s tabernacle, just as the Lord commanded Moses.
31:48 Then the officers who were over the thousands of the army, the commanders over thousands and the commanders over hundreds, approached Moses 31:49 and said to him, 2 “Your servants have taken a count 3 of the men who were in the battle, who were under our authority, 4 and not one is missing. 31:50 So we have brought as an offering for the Lord what each man found: gold ornaments, armlets, bracelets, signet rings, earrings, and necklaces, to make atonement for ourselves 5 before the Lord.” 6 31:51 Moses and Eleazar the priest took the gold from them, all of it in the form of ornaments. 31:52 All the gold of the offering they offered up to the Lord from the commanders of thousands and the commanders of hundreds weighed 16,750 shekels. 7 31:53 Each soldier had taken plunder for himself. 31:54 So Moses and Eleazar the priest received the gold from the commanders of thousands and commanders 8 of hundreds and brought it into the tent of meeting as a memorial 9 for the Israelites before the Lord.
1 tn Heb “the men who were fighting.”
2 tn Heb “to Moses”; the proper name has been replaced by the pronoun (“him”) in the translation for stylistic reasons.
3 tn Heb “lifted up the head.”
4 tn Heb “in our hand.”
5 tn Heb “our souls.”
6 sn The expression here may include the idea of finding protection from divine wrath, which is so common to Leviticus, but it may also be a thank offering for the fact that their lives had been spared.
7 sn Or about 420 imperial pounds.
8 tn The Hebrew text does not repeat the word “commanders” here, but it is implied.
9 tn The purpose of the offering was to remind the