Numbers 31:6

Campaign Against the Midianites

31:6 So Moses sent them to the war, one thousand from every tribe, with Phinehas son of Eleazar the priest, who was in charge of the holy articles and the signal trumpets.

Joshua 6:4-16

6:4 Have seven priests carry seven rams’ horns in front of the ark. On the seventh day march around the city seven times, while the priests blow the horns. 6:5 When you hear the signal from the ram’s horn, have the whole army give a loud battle cry. Then the city wall will collapse and the warriors should charge straight ahead.”

6:6 So Joshua son of Nun summoned the priests and instructed them, “Pick up the ark of the covenant, and seven priests must carry seven rams’ horns in front of the ark of the Lord.” 6:7 And he told the army, “Move ahead 10  and march around the city, with armed troops going ahead of the ark of the Lord.”

6:8 When Joshua gave the army its orders, 11  the seven priests carrying the seven rams’ horns before the Lord moved ahead and blew the horns as the ark of the covenant of the Lord followed behind. 6:9 Armed troops marched ahead of the priests blowing the horns, while the rear guard followed along behind the ark blowing rams’ horns. 6:10 Now Joshua had instructed the army, 12  “Do not give a battle cry 13  or raise your voices; say nothing 14  until the day I tell you, ‘Give the battle cry.’ 15  Then give the battle cry!” 16  6:11 So Joshua made sure they marched the ark of the Lord around the city one time. 17  Then they went back to the camp and spent the night there. 18 

6:12 Bright and early the next morning Joshua had the priests pick up the ark of the Lord. 19  6:13 The seven priests carrying the seven rams’ horns before the ark of the Lord marched along blowing their horns. Armed troops marched ahead of them, while the rear guard followed along behind the ark of the Lord blowing rams’ horns. 6:14 They marched around the city one time on the second day, then returned to the camp. They did this six days in all.

6:15 On the seventh day they were up at the crack of dawn 20  and marched around the city as before – only this time they marched around it seven times. 21  6:16 The seventh time around, the priests blew the rams’ horns and Joshua told the army, 22  “Give the battle cry, 23  for the Lord is handing the city over to you! 24 

Joshua 6:1

6:1 Now Jericho 25  was shut tightly 26  because of the Israelites. No one was allowed to leave or enter. 27 

Joshua 15:24

15:24 Ziph, Telem, Bealoth,

Joshua 16:6

16:6 It then extended on to the sea, with Micmethath on the north. It turned eastward to Taanath Shiloh and crossed it on the east to Janoah.

Joshua 16:2

16:2 The southern border 28  extended from Bethel to Luz, 29  and crossed to Arkite territory at Ataroth.

Joshua 13:12-15

13:12 the whole kingdom of Og in Bashan, who ruled in Ashtaroth and Edrei. (He was one of the few remaining Rephaites.) 30  Moses defeated them and took their lands. 31  13:13 But the Israelites did not conquer 32  the Geshurites and Maacathites; Geshur and Maacah live among Israel to this very day. 13:14 However, Moses 33  did not assign land as an inheritance 34  to the Levites; their inheritance 35  is the sacrificial offerings 36  made to the Lord God of Israel, as he instructed 37  them.

13:15 Moses assigned land to the tribe of Reuben 38  by its clans.


tn The Hebrew text uses the idiom that these “were in his hand,” meaning that he had the responsibility over them.

sn It is not clear what articles from the sanctuary were included. Tg. Ps.-J. adds (interpretively) “the Urim and Thummim.”

tn Heb “rams’ horns, trumpets.”

tn Heb “and it will be at the sounding of the horn, the ram’s horn, when you hear the sound of the ram’s horn.” The text of Josh 6:5 seems to be unduly repetitive, so for the sake of English style and readability, it is best to streamline the text here. The reading in the Hebrew looks like a conflation of variant readings, with the second (“when you hear the sound of the ram’s horn”) being an interpolation that assimilates the text to verse 20 (“when the army heard the sound of the horn”). Note that the words “when you hear the sound of the ram's horn” do not appear in the LXX of verse 5.

tn Heb “all the people will shout with a loud shout.”

tn Heb “fall in its place.”

tn Heb “and the people will go up, each man straight ahead.”

tn An alternative reading is “and they said.” In this case the subject is indefinite and the verb should be translated as passive, “[the army] was told.”

tn Heb “the people.”

10 tn Heb “pass by.”

11 tn Heb “when Joshua spoke to the people.”

12 tn Heb “the people.”

13 tn Or “the shout.”

14 tn Heb “do not let a word come out of your mouths.”

15 tn Or “the shout.”

16 tn Or “the shout.”

17 tn Heb “and he made the ark of the Lord go around the city, encircling one time.”

18 tn Heb “and they entered the camp and spent the night in the camp.”

19 tn Heb “Joshua rose early in the morning and the priests picked up the ark of the Lord.”

20 tn Heb “On the seventh day they rose early, when the dawn ascended.”

21 tn Heb “and they went around the city according to this manner seven times, only on that day they went around the city seven times.”

22 tn Heb “the people.”

23 tn Or “the shout.”

24 tn Heb “for the Lord has given to you the city.” The verbal form is a perfect, probably indicating certitude here.

25 map For location see Map5-B2; Map6-E1; Map7-E1; Map8-E3; Map10-A2; Map11-A1.

26 tn Heb “was shutting and shut up.” HALOT 2:743 paraphrases, “blocking [any way of access] and blocked [against any who would leave].”

27 tn Heb “there was no one going out and there was no one coming in.”

28 tn Heb “it”; the referent (the southern border) has been specified in the translation for clarity.

29 tn In the Hebrew text the place name “Luz” has the directive ending, indicating that the border went from Bethel to Luz. Elsewhere Luz and Bethel appear to be names for the same site (cf. Judg 1:23), but here they appear to be distinct. Note that the NIV translates “from Bethel (that is, Luz)” here, following the reading of the LXX, εἰς Βαιθηλ Λουζα (eis Baiqhl Louza, “from Bethel [Luz]”).

30 tn Heb “from the remnant of the Rephaites.”

31 tn Or “dispossessed them.”

32 tn Or “dispossess.”

33 tn Heb “he”; the referent (Moses) has been specified in the translation for clarity.

34 tn Heb “did not assign an inheritance.”

35 tn That is, “their source of food and life.”

36 tn Or “offerings made by fire.”

37 tn Or “promised” (Heb “spoke”).

38 tn Heb “assigned to the sons of Reuben.”