32:16 Then they came very close to him and said, “We will build sheep folds here for our flocks and cities for our families, 9 32:17 but we will maintain ourselves in armed readiness 10 and go before the Israelites until whenever we have brought them to their place. Our descendants will be living in fortified towns as a protection against 11 the inhabitants of the land. 32:18 We will not return to our homes until every Israelite has his inheritance. 32:19 For we will not accept any inheritance on the other side of the Jordan River 12 and beyond, because our inheritance has come to us on this eastern side of the Jordan.”
32:20 Then Moses replied, 13 “If you will do this thing, and if you will arm yourselves for battle before the Lord, 32:21 and if all your armed men cross the Jordan before the Lord until he drives out his enemies from his presence 32:22 and the land is subdued before the Lord, then afterward you may return and be free of your obligation to the Lord and to Israel. This land will then be your possession in the Lord’s sight.
32:23 “But if you do not do this, then look, you will have sinned 14 against the Lord. And know that your sin will find you out. 32:24 So build cities for your descendants and pens for your sheep, but do what you have said 15 you would do.”
32:25 So the Gadites and the Reubenites replied to Moses, “Your servants will do as my lord commands. 32:26 Our children, our wives, our flocks, and all our livestock will be there in the cities of Gilead, 32:27 but your servants will cross over, every man armed for war, to do battle in the Lord’s presence, just as my lord says.”
32:28 So Moses gave orders about them to Eleazar the priest, to Joshua son of Nun, and to the heads of the families of the Israelite tribes. 32:29 Moses said to them: “If the Gadites and the Reubenites cross the Jordan with you, each one equipped for battle in the Lord’s presence, and you conquer the land, 16 then you must allot them the territory of Gilead as their possession. 32:30 But if they do not cross over with you armed, they must receive possessions among you in Canaan.” 32:31 Then the Gadites and the Reubenites answered, “Your servants will do what the Lord has spoken. 17 32:32 We will cross armed in the Lord’s presence into the land of Canaan, and then the possession of our inheritance that we inherit will be ours on this side of the Jordan River.” 18
32:33 So Moses gave to the Gadites, the Reubenites, and to half the tribe of Manasseh son of Joseph the realm of King Sihon of the Amorites, and the realm of King Og of Bashan, the entire land with its cities and the territory surrounding them. 19 32:34 The Gadites rebuilt Dibon, Ataroth, Aroer, 32:35 Atroth Shophan, Jazer, Jogbehah, 32:36 Beth Nimrah, and Beth Haran as fortified cities, and constructed pens for their flocks. 32:37 The Reubenites rebuilt Heshbon, Elealeh, Kiriathaim, 32:38 Nebo, Baal Meon (with a change of name), and Sibmah. They renamed 20 the cities they built.
32:39 The descendants of Machir son of Manasseh went to Gilead, took it, and dispossessed the Amorites who were in it. 32:40 So Moses gave Gilead to Machir, son of Manasseh, and he lived there. 21 32:41 Now Jair son of Manasseh went and captured their small towns and named them Havvoth Jair. 32:42 Then Nobah went and captured Kenath and its villages and called it Nobah after his own name.
1 tn The clause is difficult; it means essentially that “they have not made full [their coming] after” the
2 tn The sentence begins with “if they see….” This is the normal way for Hebrew to express a negative oath – “they will by no means see….” The sentence is elliptical; it is saying something like “[May God do so to me] if they see,” meaning they won’t see. Of course here God is taking the oath, which is an anthropomorphic act. He does not need to take an oath, and certainly could not swear by anyone greater, but it communicates to people his resolve.
3 tc The LXX adds “those knowing bad and good.”
4 tn The words “to give” are not in the Hebrew text but have been supplied in the translation for clarity.
5 tn Heb “in the eyes of.”
6 tn The verb is difficult to translate, since it has the idea of “complete, finish” (תָּמָם, tamam). It could be translated “consumed” in this passage (so KJV, ASV); NASB “was destroyed.”
7 tn The construction uses a verbal hendiadys with the verb “to add” serving to modify the main verb.
8 tn Heb “and you will destroy all this people.”
9 tn Heb “our little ones.”
10 tn The MT has חֻשִׁים (khushim); the verbal root is חוּשׁ (khush, “to make haste” or “hurry”). But in light of the Greek and Latin Vulgate the Hebrew should probably be emended to חֲמֻשִׁים (hamushim), a qal passive participle meaning “in battle array.” See further BDB 301 s.v. I חוּשׁ, BDB 332 s.v. חֲמֻשִׁים; HALOT 300 s.v. I חושׁ, חישׁ; HALOT 331 s.v. I חמשׁ.
11 tn Heb “from before.”
12 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.
13 tn Heb “said to them.”
14 tn The nuance of the perfect tense here has to be the future perfect.
15 tn Heb “that which goes out/has gone out of your mouth.”
16 tn Heb “and the land is subdued before you.”
17 tn Heb “that which the Lord has spoken to your servants, thus we will do.”
18 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.
19 tn Heb “the land with its cities in the borders of the cities of the land all around.”
20 tn Heb “called names.”
21 tn Heb “in it.”