Numbers 32:34

32:34 The Gadites rebuilt Dibon, Ataroth, Aroer,

Joshua 13:17

13:17 Heshbon and all its surrounding cities on the plain, including Dibon, Bamoth Baal, Beth Baal Meon,

Isaiah 15:2

15:2 They went up to the temple,

the people of Dibon went up to the high places to lament.

Because of what happened to Nebo and Medeba, Moab wails.

Every head is shaved bare,

every beard is trimmed off.

Isaiah 15:9

15:9 Indeed, the waters of Dimon are full of blood!

Indeed, I will heap even more trouble on Dimon.

A lion will attack the Moabite fugitives

and the people left in the land.

Jeremiah 48:18

48:18 Come down from your place of honor;

sit on the dry ground, you who live in Dibon.

For the one who will destroy Moab will attack you;

he will destroy your fortifications.

Jeremiah 48:22

48:22 on Dibon, Nebo, and Beth Diblathaim,

tn Heb “house.”

tn Heb “even Dibon [to] the high places to weep.” The verb “went up” does double duty in the parallel structure.

tn Heb “over [or “for”] Nebo and over [or “for”] Medeba.”

sn Shaving the head and beard were outward signs of mourning and grief.

tc The Qumran scroll 1QIsaa reads “Dibon” instead of “Dimon” in this verse.

tn Heb “Indeed I will place on Dimon added things.” Apparently the Lord is speaking.

tn The words “will attack” are supplied in the translation for clarification.

tn Heb “sit in thirst.” The abstract “thirst” is put for the concrete, i.e., thirsty or parched ground (cf. Deut 8:19; Isa 35:7; Ps 107:33) for the concrete. There is no need to emend to “filth” (צֹאָה [tsoah] for צָמָא [tsama’]) as is sometimes suggested.

tn Heb “inhabitant of Daughter Dibon.” “Daughter” is used here as often in Jeremiah for the personification of a city, a country, or its inhabitants. The word “inhabitant” is to be understood as a collective as also in v. 19.