Numbers 4:49

4:49 According to the word of the Lord they were numbered, ¹  by the authority of Moses, each according to his service and according to what he was to carry. ²  Thus were they numbered by him, ³  as the Lord had commanded Moses.

Numbers 14:34

14:34 According to the number of the days you have investigated this land, forty days – one day for a year – you will suffer for ⁴  your iniquities, forty years, and you will know what it means to thwart me. ⁵ 

Numbers 15:38

15:38 “Speak to the Israelites and tell them to make ⁶  tassels ⁷  for themselves on the corners of their garments throughout their generations, and put a blue thread ⁸  on the tassel of the corners.

Numbers 26:54

26:54 To a larger group you will give a larger inheritance, ⁹  and to a smaller group you will give a smaller inheritance. ¹⁰  To each one its inheritance must be given according to the number of people in it. ¹¹ 

Numbers 28:13

28:13 and one-tenth of an ephah of finely ground flour mixed with olive oil as a grain offering for each lamb, as a burnt offering for a pleasing aroma, an offering made by fire to the Lord.

Numbers 31:50

31:50 So we have brought as an offering for the Lord what each man found: gold ornaments, armlets, bracelets, signet rings, earrings, and necklaces, to make atonement for ourselves ¹²  before the Lord.” ¹³ 

¹ tn The verb is the simple perfect tense – “he numbered them.” There is no expressed subject; therefore, the verb can be rendered as a passive.

² tn Or “his burden.”

³ tn The passive form simply reads “those numbered by him.” Because of the cryptic nature of the word, some suggest reading a preterite, “and they were numbered.” This is supported by the Greek, Syriac, Targum, and Vulgate. It would follow in the emendation that the relative pronoun be changed to “just as” (כַּאֲשֶׁר, ka’asher). The MT is impossible the way it stands; it can only be rendered into smooth English by adding something that is missing.

⁴ tn Heb “you shall bear.”

⁵ tn The phrase refers to the consequences of open hostility to God, or perhaps abandonment of God. The noun תְּנוּאָה (tÿnu’ah) occurs in Job 33:10 (perhaps). The related verb occurs in Num 30:6 HT (30:5 ET) and 32:7 with the sense of “disallow, discourage.” The sense of the expression adopted in this translation comes from the meticulous study of R. Loewe, “Divine Frustration Exegetically Frustrated,” Words and Meanings, 137-58.

⁷ tn The construction uses the imperative followed by perfect tenses with vav (ו) consecutives. The first perfect tense may be translated as the imperative, but the second, being a third common plural form, has to be subordinated as a purpose clause, or as the object of the preceding verb: “speak…and say…that they make.”

⁸ sn This is a reference to the צִיצִת (tsitsit), the fringes on the borders of the robes. They were meant to hang from the corners of the upper garment (Deut 22:12), which was worn on top of the clothing. The tassel was probably made by twisting the overhanging threads of the garment into a knot that would hang down. This was a reminder of the covenant. The tassels were retained down through history, and today more elaborate prayer shawls with tassels are worn during prayer. For more information, see F. J. Stephens, “The Ancient Significance of Sisith,” JBL 50 (1931): 59-70; and S. Bertman, “Tasselled Garments in the Ancient East Mediterranean,” BA 24 (1961): 119-28.

⁹ sn The blue color may represent the heavenly origin of the Law, or perhaps, since it is a royal color, the majesty of the Lord.

¹⁰ tn Heb “to many you will multiply his inheritance.”

¹¹ tn Heb “to a few you will lessen his inheritance.”

¹² tn Heb “according to those that were numbered of him,” meaning, in accordance with the number of people in his clan.

¹³ tn Heb “our souls.”

¹⁴ sn The expression here may include the idea of finding protection from divine wrath, which is so common to Leviticus, but it may also be a thank offering for the fact that their lives had been spared.