10:5 The one who gathers crops 1 in the summer is a wise 2 son,
but the one who sleeps 3 during the harvest
is a son who brings shame to himself. 4
13:22 A benevolent 5 person leaves an inheritance 6 for his grandchildren, 7
but the wealth of a sinner is stored up for the righteous. 8
1 tn The direct object “crops” does not appear in the Hebrew but is implied by the verb; it is supplied in the translation for the sake of smoothness.
2 tn Heb “prudent.” The term מַשְׂכִּיל (maskil) refers to a wise and so successful person. He seizes the opportunity, knowing the importance of the season.
3 sn The term “sleeps” is figurative, an implied comparison that has become idiomatic (like the contemporary English expression “asleep on the job”). It means that this individual is lazy or oblivious to the needs of the hour.
4 tn The phrase “to himself” does not appear in the Hebrew text, but is supplied for the sake of clarity. Another option is “to his father.”
5 tn Heb “good.”
6 sn In ancient Israel the idea of leaving an inheritance was a sign of God’s blessing; blessings extended to the righteous and not the sinners.
7 tn Heb “the children of children.”
8 sn In the ultimate justice of God, the wealth of the wicked goes to the righteous after death (e.g., Ps 49:10, 17).