21:1 The king’s heart 1 is in the hand 2 of the Lord like channels of water; 3
he turns it wherever he wants.
21:2 All of a person’s ways seem right in his own opinion, 4
but the Lord evaluates 5 the motives. 6
21:3 To do righteousness and justice
is more acceptable 7 to the Lord than sacrifice. 8
21:4 Haughty eyes and a proud heart –
the agricultural product 9 of the wicked is sin.
21:5 The plans of the diligent 10 lead 11 only to plenty, 12
but everyone who is hasty comes only to poverty. 13
1 sn “Heart” is a metonymy of subject; it signifies the ability to make decisions, if not the decisions themselves.
2 sn “Hand” in this passage is a personification; the word is frequently used idiomatically for “power,” and that is the sense intended here.
3 tn “Channels of water” (פַּלְגֵי, palge) is an adverbial accusative, functioning as a figure of comparison – “like channels of water.” Cf. NAB “Like a stream”; NIV “watercourse”; NRSV, NLT “a stream of water.”
4 tn Heb “in his own eyes.” The term “eyes” is a metonymy for estimation, opinion, evaluation.
5 tn Heb “weighs” (so NASB, NIV, NRSV); NLT “examines”; NCV, TEV “judges.”
6 tn Heb “the hearts.” The term לֵב (lev, “heart”) is used as a metonymy of association for thoughts and motives (BDB 660-61 s.v. 6-7). Even though people think they know themselves, the
7 tn The Niphal participle בָּחַר (bakhar, “to choose”) means “choice to the
8 sn The
9 tn Heb “the tillage [נִר, nir] of the wicked is sin” (so NAB). The subject picks up the subjects of the first half of the verse, indicating they are equal – the tillage consists of the arrogance and pride. The word “tillage” is figurative, of course, signifying that the agricultural product (the point of the comparison) of the wicked is sin. The relationship between the ideas is then problematic. Are pride and arrogance what the wicked produce? Some (ASV, NASB, NIV, NRSV) have followed the LXX and Tg. Prov 21:4 to read “lamp” instead (נֵר, ner), but that does not solve the difficulty of the relationship between the expressions. It does, however, say that the life ( = lamp), which is arrogance and pride, is sin.
10 tn The word “diligent” is an adjective used substantivally. The related verb means “to cut, sharpen, decide”; so the adjective describes one who is “sharp” – one who acts decisively. The word “hasty” has the idea of being pressed or pressured into quick actions. So the text contrasts calculated expeditiousness with unproductive haste. C. H. Toy does not like this contrast, and so proposes changing the latter to “lazy” (Proverbs [ICC], 399), but W. McKane rightly criticizes that as unnecessarily forming a pedestrian antithesis (Proverbs [OTL], 550).
11 tn The term “lead” is supplied in the translation.
12 tn The Hebrew noun translated “plenty” comes from the verb יָתַר (yatar), which means “to remain over.” So the calculated diligence will lead to abundance, prosperity.
13 tn Heb “lack; need; thing needed”; NRSV “to want.”