7:21 She persuaded him 1 with persuasive words; 2
with her smooth talk 3 she compelled him. 4
7:22 Suddenly he went 5 after her
like an ox that goes to the slaughter,
like a stag prancing into a trapper’s snare 6
7:23 till an arrow pierces his liver 7 –
like a bird hurrying into a trap,
and he does not know that it will cost him his life. 8
7:24 So now, sons, 9 listen to me,
and pay attention to the words I speak. 10
7:25 Do not let your heart turn aside to her ways –
do not wander into her pathways;
7:26 for she has brought down 11 many fatally wounded,
and all those she has slain are many. 12
7:27 Her house is the way to the grave, 13
going down 14 to the chambers 15 of death.
1 tn Heb “she turned him aside.” This expression means that she persuaded him. This section now begins the description of the capitulation, for the flattering speech is finished.
2 sn The term לֶקַח (leqakh) was used earlier in Proverbs for wise instruction; now it is used ironically for enticement to sin (see D. W. Thomas, “Textual and Philological Notes on Some Passages in the Book of Proverbs,” VTSup 3 [1955]: 280-92).
3 tn Heb “smooth of her lips”; cf. NAB “smooth lips”; NASB “flattering lips.” The term “lips” is a metonymy of cause representing what she says.
4 tn The verb means “to impel; to thrust; to banish,” but in this stem in this context “to compel; to force” into some action. The imperfect tense has the nuance of progressive imperfect to parallel the characteristic perfect of the first colon.
5 tn The participle with “suddenly” gives a more vivid picture, almost as if to say “there he goes.”
6 tn The present translation follows R. B. Y. Scott (Proverbs, Ecclesiastes [AB], 64). This third colon of the verse would usually be rendered, “fetters to the chastening of a fool” (KJV, ASV, and NASB are all similar). But there is no support that עֶכֶס (’ekhes) means “fetters.” It appears in Isaiah 3:16 as “anklets.” The parallelism here suggests that some animal imagery is required. Thus the ancient versions have “as a dog to the bonds.”
7 sn The figure of an arrow piercing the liver (an implied comparison) may refer to the pangs of a guilty conscience that the guilty must reap along with the spiritual and physical ruin that follows (see on these expressions H. W. Wolff, Anthropology of the Old Testament).
8 tn The expression that it is “for/about/over his life” means that it could cost him his life (e.g., Num 16:38). Alternatively, the line could refer to moral corruption and social disgrace rather than physical death – but this would not rule out physical death too.
9 tn The literal translation “sons” works well here in view of the warning. Cf. KJV, NAB, NRSV “children.”
10 tn Heb “the words of my mouth.”
11 tn Heb “she has caused to fall.”
12 tn Heb “numerous” (so NAB, NASB, NRSV, NLT) or “countless.”
13 tn The noun “Sheol” in parallelism to “the chambers of death” probably means the grave. The noun is a genitive of location, indicating the goal of the road(s). Her house is not the grave; it is, however, the sure way to it.
14 tn The Qal active participle modifies “ways” to Sheol. The “road,” as it were, descends to the place of death.
15 tn “Chambers” is a hypocatastasis, comparing the place of death or the grave with a bedroom in the house. It plays on the subtlety of the temptation. Cf. NLT “Her bedroom is the den of death.”