Psalms 24:4

24:4 The one whose deeds are blameless

and whose motives are pure, ¹ 

who does not lie, ² 

or make promises with no intention of keeping them. ³ 

Psalms 25:1

Psalm 25 ⁴ 

By David.

25:1 O Lord, I come before you in prayer. ⁵ 

Psalms 86:4

86:4 Make your servant ⁶  glad,

for to you, O Lord, I pray! ⁷ 

¹ tn Heb “the innocent of hands and the pure of heart.” The “hands” allude to one’s actions, the “heart” to one’s thought life and motives.

² tn Heb “who does not lift up for emptiness my life.” The first person pronoun on נַפְשִׁי (nafshiy, “my life”) makes little sense here; many medieval Hebrew mss support the ancient versions in reading a third person pronoun “his.” The idiom “lift the life” here means to “long for” or “desire strongly.” In this context (note the reference to an oath in the following line) “emptiness” probably refers to speech (see Ps 12:2).

³ tn Heb “and does not swear an oath deceitfully.”

⁴ sn Psalm 25. The psalmist asks for divine protection, guidance and forgiveness as he affirms his loyalty to and trust in the Lord. This psalm is an acrostic; every verse begins with a successive letter of the Hebrew alphabet, except for v. 18, which, like v. 19, begins with ר (resh) instead of the expected ק (qof). The final verse, which begins with פ (pe), stands outside the acrostic scheme.

⁵ tn Heb “to you, O Lord, my life I lift up.” To “lift up” one’s “life” to the Lord means to express one’s trust in him through prayer. See Pss 86:4; 143:8.

⁶ tn Heb “the soul of your servant.”

⁷ tn Heb “I lift up my soul.”