Psalms 44:21

44:21 would not God discover it,

for he knows one’s thoughts?

Isaiah 29:15

29:15 Those who try to hide their plans from the Lord are as good as dead,

who do their work in secret and boast,

“Who sees us? Who knows what we’re doing?”

Luke 12:2

12:2 Nothing is hidden that will not be revealed, and nothing is secret that will not be made known.

Hebrews 4:13

4:13 And no creature is hidden from God, but everything is naked and exposed to the eyes of him to whom we must render an account.


tn The active participle describes what is characteristically true.

tn Heb “would not God search out this, for he knows the hidden things of [the] heart?” The expression “search out” is used metonymically here, referring to discovery, the intended effect of a search. The “heart” (i.e., mind) is here viewed as the seat of one’s thoughts. The rhetorical question expects the answer, “Of course he would!” The point seems to be this: There is no way the Israelites who are the speakers in the psalm would reject God and turn to another god, for the omniscient God would easily discover such a sin.

tn Heb “Woe [to] those who deeply hide counsel from the Lord.” This probably alludes to political alliances made without seeking the Lord’s guidance. See 30:1-2 and 31:1.

tn Heb “and their works are in darkness and they say.”

tn The rhetorical questions suggest the answer, “no one.” They are confident that their deeds are hidden from others, including God.

tn Or “concealed.”

sn I.e., be revealed by God. The passive voice verbs here (“be revealed,” be made known”) see the revelation as coming from God. The text is both a warning about bad things being revealed and an encouragement that good things will be made known, though the stress with the images of darkness and what is hidden in vv. 2-3 is on the attempt to conceal.

tn Grk “him”; the referent (God) has been specified in the translation for clarity.