7:8 The Lord judges the nations. 1
Vindicate me, Lord, because I am innocent, 2
because I am blameless, 3 O Exalted One! 4
50:4 He summons the heavens above,
as well as the earth, so that he might judge his people. 5
96:13 before the Lord, for he comes!
For he comes to judge the earth!
He judges the world fairly, 6
and the nations in accordance with his justice. 7
135:14 For the Lord vindicates 8 his people,
and has compassion on his servants. 9
1 sn The
2 tn Heb “judge me, O
3 tn Heb “according to my blamelessness.” The imperative verb translated “vindicate” governs the second line as well.
4 tn The Hebrew form עָלָי (’alay) has been traditionally understood as the preposition עַל (’al, “over”) with a first person suffix. But this is syntactically awkward and meaningless. The form is probably a divine title derived from the verbal root עָלָה (’alah, “ascend”). This relatively rare title appears elsewhere in the OT (see HALOT 824-25 s.v. I עַל, though this text is not listed) and in Ugaritic as an epithet for Baal (see G. R. Driver, Canaanite Myths and Legends, 98). See M. Dahood, Psalms (AB), 1:44-45, and P. C. Craigie, Psalms 1-50 (WBC), 98.
5 tn Or perhaps “to testify against his people.”
6 tn The verbal forms in v. 13 probably describe God’s typical, characteristic behavior, though they may depict in dramatic fashion the outworking of divine judgment or anticipate a future judgment of worldwide proportions, in which case they could be translated “will judge the world.”
7 tn Heb “and the nations with his integrity.”
8 tn Heb “judges,” but here the idea is that the
9 sn Verse 14 echoes Deut 32:36, where Moses affirms that God mercifully relents from fully judging his wayward people.