86:15 But you, O Lord, are a compassionate and merciful God.
You are patient 1 and demonstrate great loyal love and faithfulness. 2
33:10 “And you, son of man, say to the house of Israel, ‘This is what you have said: “Our rebellious acts and our sins have caught up with us, 3 and we are wasting away because of them. How then can we live?”’ 33:11 Say to them, ‘As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but prefer that the wicked change his behavior 4 and live. Turn back, turn back from your evil deeds! 5 Why should you die, O house of Israel?’
7:18 There is no other God like you! 6
You 7 forgive sin
and pardon 8 the rebellion
of those who remain among your people. 9
You do not remain angry forever, 10
but delight in showing loyal love.
3:9 What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
1 tn Heb “slow to anger.”
2 tn Heb “and great of loyal love and faithfulness.”
3 tn Heb “(are) upon us.”
4 tn Heb “turn from his way.”
5 tn Heb “ways.” This same word is translated “behavior” earlier in the verse.
6 tn Heb “Who is a God like you?” The rhetorical question expects the answer, “No one!”
7 tn Heb “one who.” The prayer moves from direct address (second person) in v. 18a to a descriptive (third person) style in vv. 18b-19a and then back to direct address (second person) in vv. 19b-20. Due to considerations of English style and the unfamiliarity of the modern reader with alternation of persons in Hebrew poetry, the entire section has been rendered as direct address (second person) in the translation.
8 tn Heb “pass over.”
9 tn Heb “of the remnant of his inheritance.”
10 tn Heb “he does not keep hold of his anger forever.”
11 tn Grk “being unaware.”
12 tn Or “based on truth.”