103:11 For as the skies are high above the earth,
so his loyal love towers 1 over his faithful followers. 2
103:13 As a father has compassion on his children, 3
so the Lord has compassion on his faithful followers. 4
103:17 But the Lord continually shows loyal love to his faithful followers, 5
and is faithful to their descendants, 6
145:19 He satisfies the desire 7 of his loyal followers; 8
he hears their cry for help and delivers them.
147:11 The Lord takes delight in his faithful followers, 9
and in those who wait for his loyal love.
1 tn For this sense of the verb גָבַר (gavar), see L. C. Allen, Psalms 101-150 (WBC), 17, 19.
2 tn Heb “those who fear him.”
3 tn Or “sons,” but the Hebrew term sometimes refers to children in general.
4 tn Heb “those who fear him.”
5 tn Heb “but the loyal love of the
6 tn Heb “and his righteousness to sons of sons.”
7 tn In this context “desire” refers to the followers’ desire to be delivered from wicked enemies.
8 tn Heb “the desire of those who fear him, he does.”
9 tn Heb “those who fear him.”
10 tn Heb “I will give to them one heart and one way to [= in order that they may] fear me all the days for good to them.” The phrase “one heart” refers both to unanimity of will and accord (cf. 1 Chr 12:38 [12:39 HT]; 2 Chr 30:12) and to singleness of purpose or intent (cf. Ezek 11:19 and see BDB 525 s.v. ֵלב 4 where reference is made to “inclinations, resolutions, and determinations of the will”). The phrase “one way” refers to one way of life or conduct (cf. BDB 203 s.v. דֶּרֶךְ 6.a where reference is made to moral action and character), a way of life that is further qualified by the goal of showing “fear, reverence, respect” for the
11 tn Heb “an everlasting covenant.” For the rationale for the rendering “agreement” and the nature of the biblical covenants see the study note on 11:2.
12 tn Or “stop being gracious to them” or “stop blessing them with good”; Heb “turn back from them to do good to them.”
13 tn Or “I will make them want to fear and respect me so much that”; Heb “I will put the fear of me in their hearts.” However, as has been noted several times, “heart” in Hebrew is more the center of the volition (and intellect) than the center of emotions as it is in English. Both translations are intended to reflect the difference in psychology.
14 tn The words “never again” are not in the text but are implicit from the context and are supplied not only by this translation but by a number of others.
15 tn Heb “will plant them in the land with faithfulness with all my heart and with all my soul.” The latter expressions are, of course, anthropomorphisms (see Deut 6:5).