118:21 I will give you thanks, for you answered me,
and have become my deliverer.
118:22 The stone which the builders discarded 1
has become the cornerstone. 2
118:23 This is the Lord’s work.
We consider it amazing! 3
118:24 This is the day the Lord has brought about. 4
We will be happy and rejoice in it.
118:25 Please Lord, deliver!
Please Lord, grant us success! 5
118:26 May the one who comes in the name of the Lord 6 be blessed!
We will pronounce blessings on you 7 in the Lord’s temple. 8
118:27 The Lord is God and he has delivered us. 9
Tie the offering 10 with ropes
to the horns of the altar! 11
118:28 You are my 12 God and I will give you thanks!
You are my God and I will praise you!
118:29 Give thanks to the Lord, for he is good
and his loyal love endures! 13
1 tn Or “rejected.”
2 tn Heb “the head of the corner.”
3 tn Heb “it is amazing in our eyes.” The use of the plural pronoun here and in vv. 24-27 suggests that the psalmist may be speaking for the entire nation. However, it is more likely that vv. 22-27 are the people’s response to the psalmist’s thanksgiving song (see especially v. 26). They rejoice with him because his deliverance on the battlefield (see vv. 10-12) had national repercussions.
4 tn Heb “this is the day the
5 sn A petition for deliverance and success seems odd in a psalm thanking God for deliverance, but it is not unique (see Ps 9:19-20). The people ask God to continue to intervene for them as he has for the psalmist.
6 sn The people refer here to the psalmist, who enters the
7 tn The pronominal suffix is second masculine plural, but the final mem (ם) is probably dittographic (note the mem [מ] at the beginning of the following form) or enclitic, in which case the suffix may be taken as second masculine singular, referring to the psalmist.
8 tn Heb “from the house of the
9 tn Heb “and he has given us light.” This may be an elliptical expression, with “his face” being implied as the object (see Num 6:25; Pss 31:16; 67:1; 80:3, 7, 19). In this case, “his face has given us light” = “he has smiled on us,” or “he has shown us his favor.” Another option (the one reflected in the translation) is that “light” here symbolizes divine blessing in the form of deliverance. “Light” is often used as a metaphor for deliverance and the life/blessings it brings. See Pss 37:6; 97:11; 112:4; Isa 49:6; 51:4; Mic 7:8. Some prefer to repoint the form וְיָאֵר (vÿya’er; vav [ו] conjunctive + jussive) and translate the statement as a prayer, “may he give us light.”
10 tn The Hebrew noun חַג (khag) normally means “festival,” but here it apparently refers metonymically to an offering made at the festival. BDB 291 s.v. חַג 2 interprets the word in this way here, citing as comparable the use of later Hebrew חֲגִיגָה, which can refer to both a festival and a festival offering (see Jastrow 424 s.v. חֲגִיגָה).
11 tn The second half of v. 27 has been translated and interpreted in a variety of ways. For a survey of major views, see L. C. Allen, Psalms 101-150 (WBC), 122.
12 sn You are my God. The psalmist speaks again (see v. 21), responding to the words of the worshipers (vv. 22-27).
13 tn Or “is forever.”