119:120 My body 1 trembles 2 because I fear you; 3
I am afraid of your judgments.
119:2 How blessed are those who observe his rules,
and seek him with all their heart,
A psalm of David.
15:1 Lord, who may be a guest in your home? 5
Who may live on your holy hill? 6
6:4 For the arrows 7 of the Almighty 8 are within me;
my spirit 9 drinks their poison; 10
God’s sudden terrors 11 are arrayed 12 against me.
23:15 That is why I am terrified in his presence;
when I consider, I am afraid because of him.
23:16 Indeed, God has made my heart faint; 13
the Almighty has terrified me.
1 tn Heb “my flesh.”
2 tn The Hebrew verb סָמַר (samar, “to tremble”) occurs only here and in Job 4:15.
3 tn Heb “from fear of you.” The pronominal suffix on the noun is an objective genitive.
4 sn Psalm 15. This psalm describes the character qualities that one must possess to be allowed access to the divine presence.
5 tn Heb “Who may live as a resident alien in your tent?”
6 sn In this context the Lord’s holy hill probably refers to Zion/Jerusalem. See Isa 66:20; Joel 2:1; 3:17; Zech 8:3; Pss 2:6; 43:3; 48:1; 87:1; Dan 9:16.
7 sn Job uses an implied comparison here to describe his misfortune – it is as if God had shot poisoned arrows into him (see E. Dhorme, Job, 76-77 for a treatment of poisoned arrows in the ancient world).
8 sn Job here clearly states that his problems have come from the Almighty, which is what Eliphaz said. But whereas Eliphaz said Job provoked the trouble by his sin, Job is perplexed because he does not think he did.
9 tn Most commentators take “my spirit” as the subject of the participle “drinks” (except the NEB, which follows the older versions to say that the poison “drinks up [or “soaks in”] the spirit.”) The image of the poisoned arrow represents the calamity or misfortune from God, which is taken in by Job’s spirit and enervates him.
10 tn The LXX translators knew that a liquid should be used with the verb “drink”; but they took the line to be “whose violence drinks up my blood.” For the rest of the verse they came up with, “whenever I am going to speak they pierce me.”
11 tn The word translated “sudden terrors” is found only here and in Ps 88:16 [17]. G. R. Driver notes that the idea of suddenness is present in the root, and so renders this word as “sudden assaults” (“Problems in the Hebrew text of Job,” VTSup 3 [1955]: 73).
12 tn The verb עָרַךְ (’arakh) means “to set in battle array.” The suffix on the verb is dative (see GKC 369 §117.x). Many suggestions have been made for changing this word. These seem unnecessary since the MT pointing yields a good meaning: but for the references to these suggestions, see D. J. A. Clines, Job (WBC), 158. H. H. Rowley (Job [NCBC], 59), nonetheless, follows the suggestion of Driver that connects it to a root meaning “wear me down.” This change of meaning requires no change in the Hebrew text. The image is of a beleaguering army; the host is made up of all the terrors from God. The reference is to the terrifying and perplexing thoughts that assail Job (A. B. Davidson, Job, 44).
13 tn The verb הֵרַךְ (kherakh) means “to be tender”; in the Piel it would have the meaning “to soften.” The word is used in parallel constructions with the verbs for “fear.” The implication is that God has made Job fearful.