כ (Kaf)
119:81 I desperately long for 1 your deliverance.
I find hope in your word.
119:166 I hope for your deliverance, O Lord,
and I obey 2 your commands.
49:18 I wait for your deliverance, O Lord. 3
49:2 “Assemble and listen, you sons of Jacob;
listen to Israel, your father.
23:5 The sons of Heth answered Abraham, 4
13:12 Hope 5 deferred 6 makes the heart sick, 7
but a longing fulfilled 8 is like 9 a tree of life.
The Beloved to the Maidens:
5:8 O maidens of Jerusalem, I command you –
If you find my beloved, what will you tell him?
Tell him that I am lovesick! 10
1 tn Heb “my soul pines for.” See Ps 84:2.
2 tn Heb “do.”
3 sn I wait for your deliverance, O
4 tn Heb “answered Abraham saying to him.”
5 sn The word “hope” (תּוֹחֶלֶת [tokhelet] from יָחַל [yakhal]) also has the implication of a tense if not anxious wait.
6 tn The verb is the Pual participle from מָשַׁךְ (mashakh,“to draw; to drag”).
7 sn Failure in realizing one’s hopes can be depressing or discouraging. People can bear frustration only so long (W. G. Plaut, Proverbs, 153).
8 tn Heb “a desire that comes”; cf. CEV “a wish that comes true.”
9 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied for the sake of clarity.
10 tn The genitive construct חוֹלַת אַהֲבָה (kholat ’ahavah, “sick of love”) denotes “lovesick.” This is an example of a genitive of cause, that is, the Beloved was (physically/emotionally) sick because of her unrequited love for him. See study note on Song 2:5.
11 tc ‡ Most
12 tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.
13 tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.
14 tn The words “I serve” have been repeated here for clarity.
15 tn Or “who have the Spirit as firstfruits.” The genitive πνεύματος (pneumatos) can be understood here as possessive (“the firstfruits belonging to the Spirit”) although it is much more likely that this is a genitive of apposition (“the firstfruits, namely, the Spirit”); cf. TEV, NLT.
16 tn See the note on “adoption” in v. 15.
17 tn Grk “body.”
18 tn Or “perseverance.”
19 tn Grk “I am hard-pressed between the two.” Cf. L&N 30.18.