122:2 Our feet are 1 standing
inside your gates, O Jerusalem.
122:3 Jerusalem 2 is a city designed
to accommodate an assembly. 3
122:4 The tribes go up 4 there, 5
the tribes of the Lord,
where it is required that Israel
give thanks to the name of the Lord. 6
122:5 Indeed, 7 the leaders sit 8 there on thrones and make legal decisions,
on the thrones of the house of David. 9
122:6 Pray 10 for the peace of Jerusalem!
May those who love her prosper! 11
122:7 May there be peace inside your defenses,
and prosperity 12 inside your fortresses! 13
122:8 For the sake of my brothers and my neighbors
I will say, “May there be peace in you!”
122:9 For the sake of the temple of the Lord our God
I will pray for you to prosper. 14
1 tn Or “were.”
2 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
3 tc Heb “Jerusalem, which is built like a city which is joined to her together.” The meaning of the Hebrew text is unclear. Many regard this as a description of the compact way in which the city was designed or constructed. The translation assumes an emendation of the verb חֻבְּרָה (khubbÿrah, “is joined”) to a noun חֶבְרָה (khevrah, “association; company”). The text then reads literally, “Jerusalem, which is built like a city which has a company together.” This in turn can be taken as a reference to Jerusalem’s role as a city where people congregated for religious festivals and other civic occasions (see vv. 4-5).
4 tn Or “went up.”
5 tn Heb “which is where the tribes go up.”
6 tn Heb “[it is] a statute for Israel to give thanks to the name of the
7 tn Or “for.”
8 tn Or “sat.”
9 tn Heb “Indeed, there they sit [on] thrones for judgment, [on] thrones [belonging] to the house of David.”
10 tn Heb “ask [for].”
11 tn Or “be secure.”
12 tn or “security.”
13 tn The psalmist uses second feminine singular pronominal forms to address personified Jerusalem.
14 tn Heb “I will seek good for you.” The psalmist will seek Jerusalem’s “good” through prayer.