Psalms 18:32

18:32 The one true God ¹  gives ²  me strength; ³ 

he removes ⁴  the obstacles in my way. ⁵ 

Psalms 18:47

18:47 The one true God ⁶  completely vindicates me; ⁷ 

he makes nations submit to me. ⁸ 

Psalms 77:14

77:14 You are the God who does amazing things;

you have revealed your strength among the nations.

Psalms 18:30

18:30 The one true God acts in a faithful manner; ⁹ 

the Lord’s promise ¹⁰  is reliable; ¹¹ 

he is a shield to all who take shelter ¹²  in him.

Psalms 68:19-20

68:19 The Lord deserves praise! ¹³ 

Day after day ¹⁴  he carries our burden,

the God who delivers us. (Selah)

68:20 Our God is a God who delivers;

the Lord, the sovereign Lord, can rescue from death. ¹⁵ 

Psalms 85:8

85:8 I will listen to what God the Lord says. ¹⁶ 

For he will make ¹⁷  peace with his people, his faithful followers. ¹⁸ 

Yet they must not ¹⁹  return to their foolish ways.

¹ tn Heb “the God.” The prefixed article emphasizes the Lord’s distinctiveness as the one true God (cf. Deut 33:26). See v. 30.

² tn Heb “is the one who clothes.” For similar language see 1 Sam 2:4; Pss 65:6; 93:1. The psalmist employs a generalizing hymnic style in vv. 32-34; he uses participles in vv. 32a, 33a, and 34a to describe what God characteristically does on his behalf.

³ tn 2 Sam 22:33 reads, “the God is my strong refuge.”

⁴ tn The prefixed verbal form with vav (ו) consecutive here carries along the generalizing force of the preceding participle.

⁵ tn Heb “he made my path smooth.” The Hebrew term תָּמִים (tamim, “smooth”) usually carries a moral or ethical connotation, “blameless, innocent.” However, in Ps 18:33 it refers to a pathway free of obstacles. The reality underlying the metaphor is the psalmist’s ability to charge into battle without tripping (see vv. 33, 36).

⁶ tn Heb “the God.” See v. 32.

⁷ tn Heb “is the one who grants vengeance to me.” The plural form of the noun indicates degree here, suggesting complete vengeance or vindication.

⁸ tn Heb “he subdues nations beneath me.” On the meaning of the verb דָּבַר (davar, “subdue,” a homonym of דָּבַר, davar, “speak”), see HALOT 209-10 s.v. I דבר. See also Ps 47:3 and 2 Chr 22:10. 2 Sam 22:48 reads “and [is the one who] brings down nations beneath me.”

¹¹ tn Heb “[As for] the God, his way is blameless.” The term הָאֵל (ha’el, “the God”) stands as a nominative (or genitive) absolute in apposition to the resumptive pronominal suffix on “way.” The prefixed article emphasizes his distinctiveness as the one true God (cf. Deut 33:26). God’s “way” in this context refers to his protective and salvific acts in fulfillment of his promise (see also Deut 32:4; Pss 67:2; 77:13 [note vv. 11-12, 14]; 103:7; 138:5; 145:17).

¹² sn The Lord’s promise. In the ancient Near East kings would typically seek and receive oracles from their god(s) prior to battle. For examples, see R. B. Chisholm, “An Exegetical and Theological Study of Psalm 18/2 Samuel 22” (Th.D. diss., Dallas Theological Seminary, 1983), 241-42.

¹³ tn Heb “the word of the Lord is purified.” The Lord’s “word” probably refers here to his oracle(s) of victory delivered to the psalmist before the battle(s) described in the following context. See also Pss 12:5-7 and 138:2-3. David frequently received such oracles before going into battle (see 1 Sam 23:2, 4-5, 10-12; 30:8; 2 Sam 5:19). The Lord’s word of promise is absolutely reliable; it is compared to metal that has been refined in fire and cleansed of impurities. See Ps 12:6.

¹⁴ sn Take shelter. See the note on the word “shelter” in v. 2.

¹⁶ tn Heb “blessed [be] the Lord.”

¹⁷ tn It is possible to take this phrase with what precedes (“The Lord deserves praise day after day”) rather than with what follows.

²¹ tn Heb “and to the Lord, the Lord, to death, goings out.”

²⁶ sn I will listen. Having asked for the Lord’s favor, the psalmist (who here represents the nation) anticipates a divine word of assurance.

²⁷ tn Heb “speak.” The idiom “speak peace” refers to establishing or maintaining peaceful relations with someone (see Gen 37:4; Zech 9:10; cf. Ps 122:8).

²⁸ tn Heb “to his people and to his faithful followers.” The translation assumes that “his people” and “his faithful followers” are viewed as identical here.

²⁹ tn Or “yet let them not.” After the negative particle אֵל (’el), the prefixed verbal form is jussive, indicating the speaker’s desire or wish.