Psalms 22:29

22:29 All of the thriving people of the earth will join the celebration and worship;

all those who are descending into the grave will bow before him,

including those who cannot preserve their lives.

Isaiah 49:23

49:23 Kings will be your children’s guardians;

their princesses will nurse your children.

With their faces to the ground they will bow down to you

and they will lick the dirt on your feet.

Then you will recognize that I am the Lord;

those who wait patiently for me are not put to shame.

Isaiah 60:3

60:3 Nations come to your light,

kings to your bright light.

Isaiah 60:10-11

60:10 Foreigners will rebuild your walls;

their kings will serve you.

Even though I struck you down in my anger,

I will restore my favor and have compassion on you.

60:11 Your gates will remain open at all times;

they will not be shut during the day or at night,

so that the wealth of nations may be delivered,

with their kings leading the way.


tn Heb “fat [ones].” This apparently refers to those who are healthy and robust, i.e., thriving. In light of the parallelism, some prefer to emend the form to יְשֵׁנֵי (yÿsheney, “those who sleep [in the earth]”; cf. NAB, NRSV), but דִּשְׁנֵי (dishney, “fat [ones]”) seems to form a merism with “all who descend into the grave” in the following line. The psalmist envisions all people, whether healthy or dying, joining in worship of the Lord.

tn Heb “eat and worship.” The verb forms (a perfect followed by a prefixed form with vav [ו] consecutive) are normally used in narrative to relate completed actions. Here the psalmist uses the forms rhetorically as he envisions a time when the Lord will receive universal worship. The mood is one of wishful thinking and anticipation; this is not prophecy in the strict sense.

tn Heb “all of the ones going down [into] the dust.” This group stands in contrast to those mentioned in the previous line. Together the two form a merism encompassing all human beings – the healthy, the dying, and everyone in between.

tn Heb “and his life he does not revive.”

tn Heb “your,” but Zion here stands by metonymy for her children (see v. 22b).

tn Heb “you.” See the preceding note.

tn Or “at your feet” (NAB, NIV); NLT “from your feet.”

tn Heb “in my favor I will have compassion on you.”

tn Or “led in procession.” The participle is passive.