27:5 He will surely 1 give me shelter 2 in the day of danger; 3
he will hide me in his home; 4
he will place me 5 on an inaccessible rocky summit. 6
31:20 You hide them with you, where they are safe from the attacks 7 of men; 8
you conceal them in a shelter, where they are safe from slanderous attacks. 9
143:9 Rescue me from my enemies, O Lord!
I run to you for protection. 10
32:2 Each of them 11 will be like a shelter from the wind
and a refuge from a rainstorm;
like streams of water in a dry region
and like the shade of a large cliff in a parched land.
1 tn Or “for he will.” The translation assumes the כִּי (ki) is asseverative here, rather than causal.
2 tn Heb “he will hide me in his hut.”
3 tn Or “trouble.”
4 tn Heb “tent.”
5 tn The three imperfect verb forms in v. 5 anticipate a positive response to the prayer offered in vv. 7-12.
6 tn Heb “on a rocky summit he lifts me up.” The
7 tn The noun רֹכֶס (rokhes) occurs only here. Its meaning is debated; some suggest “snare,” while others propose “slander” or “conspiracy.”
8 tn Heb “you hide them in the hiding place of your face from the attacks of man.” The imperfect verbal forms in this verse draw attention to God’s typical treatment of the faithful.
9 tn Heb “you conceal them in a shelter from the strife of tongues.”
10 tn Heb “to you I cover,” which makes no sense. The translation assumes an emendation to נַסְתִּי (nastiy, “I flee,” a Qal perfect, first singular form from נוּס, nos). Confusion of kaf (כ) and nun (נ) is attested elsewhere (see P. K. McCarter, Textual Criticism [GBS], 48). The collocation of נוּס (“flee”) with אֶל (’el, “to”) is well-attested.
11 tn Heb “a man,” but אִישׁ (’ish) probably refers here to “each” of the officials mentioned in the previous verse.