32:2 How blessed is the one 1 whose wrongdoing the Lord does not punish, 2
in whose spirit there is no deceit. 3
32:3 When I refused to confess my sin, 4
my whole body wasted away, 5
while I groaned in pain all day long.
32:4 For day and night you tormented me; 6
you tried to destroy me 7 in the intense heat 8 of summer. 9 (Selah)
32:5 Then I confessed my sin;
I no longer covered up my wrongdoing.
I said, “I will confess 10 my rebellious acts to the Lord.”
And then you forgave my sins. 11 (Selah)
32:6 For this reason every one of your faithful followers 12 should pray to you
while there is a window of opportunity. 13
Certainly 14 when the surging water 15 rises,
it will not reach them. 16
1 tn Heb “man.” The word choice reflects the perspective of the psalmist, who is male. The principle of the psalm is certainly applicable to all people, regardless of their gender or age. To facilitate modern application, the gender and age specific “man” has been translated with the more neutral “one.”
2 tn Heb “blessed [is] the man to whom the
3 sn In whose spirit there is no deceit. The point is not that the individual is sinless and pure. In this context, which focuses on confession and forgiveness of sin, the psalmist refers to one who refuses to deny or hide his sin, but instead honestly confesses it to God.
4 tn Heb “when I was silent.”
5 tn Heb “my bones became brittle.” The psalmist pictures himself as aging and growing physically weak. Trying to cover up his sin brought severe physical consequences.
6 tn Heb “your hand was heavy upon me.”
7 tc Heb “my [?] was turned.” The meaning of the Hebrew term לְשַׁד (lÿshad) is uncertain. A noun לָשָׁד (lashad, “cake”) is attested in Num 11:8, but it would make no sense to understand that word in this context. It is better to emend the form to לְשֻׁדִּי (lÿshuddiy, “to my destruction”) and understand “your hand” as the subject of the verb “was turned.” In this case the text reads, “[your hand] was turned to my destruction.” In Lam 3:3 the author laments that God’s “hand” was “turned” (הָפַךְ, hafakh) against him in a hostile sense.
8 tn The translation assumes that the plural form indicates degree. If one understands the form as a true plural, then one might translate, “in the times of drought.”
9 sn Summer. Perhaps the psalmist suffered during the hot season and perceived the very weather as being an instrument of divine judgment. Another option is that he compares his time of suffering to the uncomfortable and oppressive heat of summer.
10 tn The Hiphil of ידה normally means “give thanks, praise,” but here, as in Prov 28:13, it means “confess.”
11 tn Heb “the wrongdoing of my sin.” By joining synonyms for “sin” in this way, the psalmist may be emphasizing the degree of his wrongdoing.
12 tn A “faithful follower” (חָסִיד, khasid) is one who does what is right in God’s eyes and remains faithful to God (see Pss 4:3; 12:1; 18:25; 31:23; 37:28; 86:2; 97:10).
13 tn Heb “at a time of finding.” This may mean, “while there is time to ‘find’ [the
14 tn The Hebrew term רַק (raq) occasionally has an asseverative force.
15 sn The surging water is here a metaphor for trouble that endangers one’s life.
16 tn Heb “him.” The translation uses the plural “them” to agree with the plural “every one of your faithful followers” in the first line of v. 6.