By David.
37:1 Do not fret 2 when wicked men seem to succeed! 3
Do not envy evildoers!
37:2 For they will quickly dry up like grass,
and wither away like plants. 4
37:3 Trust in the Lord and do what is right!
Settle in the land and maintain your integrity! 5
37:4 Then you will take delight in the Lord, 6
and he will answer your prayers. 7
37:5 Commit your future to the Lord! 8
Trust in him, and he will act on your behalf. 9
37:6 He will vindicate you in broad daylight,
and publicly defend your just cause. 10
37:7 Wait patiently for the Lord! 11
Wait confidently 12 for him!
Do not fret over the apparent success of a sinner, 13
a man who carries out wicked schemes!
37:8 Do not be angry and frustrated! 14
Do not fret! That only leads to trouble!
37:9 Wicked men 15 will be wiped out, 16
but those who rely on the Lord are the ones who will possess the land. 17
37:10 Evil men will soon disappear; 18
you will stare at the spot where they once were, but they will be gone. 19
37:11 But the oppressed will possess the land
and enjoy great prosperity. 20
37:12 Evil men plot against the godly 21
and viciously attack them. 22
37:13 The Lord laughs in disgust 23 at them,
for he knows that their day is coming. 24
1 sn Psalm 37. The psalmist urges his audience not to envy the wicked, but to trust in and obey the Lord, for he will destroy sinners and preserve the godly. When the smoke of judgment clears, the wicked will be gone, but the godly will remain and inherit God’s promised blessings. The psalm is an acrostic; every other verse begins with a successive letter of the Hebrew alphabet.
2 tn The verb form is singular (see vv. 3-10 as well, where the second person verbs and pronouns are also singular). The psalmist’s exhortation has a wisdom flavor to it; it is personalized for each member of his audience.
3 tn Heb “over sinners.” The context indicates that the psalmist has in mind the apparent power and success of sinners. See v. 7b.
4 tn Heb “like green vegetation.”
5 tn Heb “tend integrity.” The verb רָעָה (ra’ah, “tend, shepherd”) is probably used here in the sense of “watch over, guard.” The noun אֱמוּנָה (’emunah, “faithfulness, honesty, integrity”) is understood as the direct object of the verb, though it could be taken as an adverbial accusative, “[feed] securely,” if the audience is likened to a flock of sheep.
6 tn Following the imperatives of v. 3 the prefixed verbal forms with vav (ו) in v. 4 indicate result. Faith and obedience (v. 3) will bring divine blessing (v. 4).
7 tn Or “and he will give you what you desire most.” Heb “and he will grant to you the requests of your heart.”
8 tn Heb “roll your way upon the
9 tn Heb “he will act.” Verse 6 explains what is meant; the
10 tn Heb “and he will bring out like light your vindication, and your just cause like noonday.”
11 tn Heb “Be quiet before the
12 tc The Hebrew text has וְהִתְחוֹלֵל (vÿhitkholel, Hitpolel of חִיל, khil, “writhe with fear, suffer”) but this idea fits awkwardly here. The text should be changed to וְתוֹחֵל (vÿtokhel; Hiphil of יָחַל, yakhal, “wait”). It appears that the Hebrew text is the product of dittography: (1) the initial וה (vav-he) is accidentally repeated from the preceding word (יְהוָה, yÿhvah) and (2) the final lamed (ל) is accidentally repeated (note the preceding lamed and the initial lamed on the following form, לו).
13 tn Heb “over one who causes his way to be successful.”
14 tn Heb “Refrain from anger! Abandon rage!”
15 tn Heb “for evil men.” The conjunction כִּי (ki, “for”) relates to the exhortations in v. 8; there is no reason to be frustrated, for the evildoers will be punished in due time.
16 tn Or “cut off, removed.”
17 tn Heb “and those who wait on the
18 tn Heb “and yet, a little, there will be no wicked [one].”
19 tn Heb “and you will carefully look upon his place, but he will not be [there].” The singular is used here in a representative sense; the typical evildoer is in view.
20 tn Heb “and they will take delight in (see v. 4) abundance of peace.”
21 tn Or “innocent.” The singular is used here in a representative sense; the typical evildoer and the typical godly individual are in view.
22 tn Heb “and gnashes at him with his teeth” (see Ps 35:16). The language may picture the evil men as wild animals. The active participles in v. 12 are used for purposes of dramatic description.
23 tn Heb “laughs.” As the next line indicates, this refers to derisive laughter (see 2:4). The Hebrew imperfect verbal form describes the action from the perspective of an eye-witness who is watching the divine response as it unfolds before his eyes.
24 tn Heb “for he sees that his day is coming.” As the following context makes clear (vv. 15, 17, 19-20), “his day” refers to the time when God will destroy evildoers.