37:23 The Lord grants success to the one
whose behavior he finds commendable. 1
37:24 Even if 2 he trips, he will not fall headlong, 3
for the Lord holds 4 his hand.
37:25 I was once young, now I am old.
I have never seen a godly man abandoned,
or his children 5 forced to search for food. 6
37:26 All day long he shows compassion and lends to others, 7
and his children 8 are blessed.
37:27 Turn away from evil! Do what is right! 9
Then you will enjoy lasting security. 10
37:28 For the Lord promotes 11 justice,
and never abandons 12 his faithful followers.
They are permanently secure, 13
but the children 14 of evil men are wiped out. 15
37:29 The godly will possess the land
and will dwell in it permanently.
37:30 The godly speak wise words
and promote justice. 16
37:31 The law of their God controls their thinking; 17
their 18 feet do not slip.
37:32 Evil men set an ambush for the godly
and try to kill them. 19
37:33 But the Lord does not surrender the godly,
or allow them to be condemned in a court of law. 20
37:34 Rely 21 on the Lord! Obey his commands! 22
Then he will permit you 23 to possess the land;
you will see the demise of evil men. 24
37:35 I have seen ruthless evil men 25
growing in influence, like a green tree grows in its native soil. 26
37:36 But then one passes by, and suddenly they have disappeared! 27
I looked for them, but they could not be found.
37:37 Take note of the one who has integrity! Observe the godly! 28
For the one who promotes peace has a future. 29
37:38 Sinful rebels are totally destroyed; 30
evil men have no future. 31
37:39 But the Lord delivers the godly; 32
he protects them in times of trouble. 33
37:40 The Lord helps them and rescues them;
he rescues them from evil men and delivers them, 34
for they seek his protection.
1 tn Heb “from the
2 tn Other translation options for כִּי in this context are “when” (so NASB) or “though” (so NEB, NIV, NRSV).
3 tn Heb “be hurled down.”
4 tn The active participle indicates this is characteristically true. See v. 17.
3 tn Or “offspring”; Heb “seed.”
4 tn Heb “or his offspring searching for food.” The expression “search for food” also appears in Lam 1:11, where Jerusalem’s refugees are forced to search for food and to trade their valuable possessions for something to eat.
4 tn The active participles describe characteristic behavior.
5 tn Or “offspring”; Heb “seed.”
5 tn Or “Do good!” The imperatives are singular (see v. 1).
6 tn Heb “and dwell permanently.” The imperative with vav (ו) is best taken here as a result clause after the preceding imperatives.
6 tn Heb “loves.” The verb “loves” is here metonymic; the
7 tn The imperfect verbal form draws attention to this generalizing statement.
8 tn Or “protected forever.”
9 tn Or “offspring”; Heb “seed.”
10 tn Or “cut off”; or “removed.” The perfect verbal forms in v. 28b state general truths.
7 tn Heb “The mouth of the godly [one] utters wisdom, and his tongue speaks justice.” The singular form is used in a representative sense; the typical godly individual is in view. The imperfect verbal forms draw attention to the characteristic behavior of the godly.
8 tn Heb “the law of his God [is] in his heart.” The “heart” is here the seat of one’s thoughts and motives.
9 tn Heb “his.” The pronoun has been translated as plural to agree with the representative or typical “godly” in v. 30.
9 tn Heb “an evil [one] watches the godly [one] and seeks to kill him.” The singular forms are used in a representative sense; the typical evildoer and godly individual are in view. The active participles describe characteristic behavior.
10 tn Heb “the
11 tn Or “wait.”
12 tn Heb “keep his way.” The
13 tn Heb “and he will lift you up.” The prefixed verbal form with vav (ו) is best taken here as a result clause following the imperatives in the preceding lines.
14 tn Heb “when evil men are cut off you will see.”
12 tn The Hebrew uses the representative singular again here.
13 tn Heb “being exposed [?] like a native, luxuriant.” The Hebrew form מִתְעָרֶה (mit’areh) appears to be a Hitpael participle from עָרָה (’arah, “be exposed”), but this makes no sense in this context. Perhaps the form is a dialectal variant of מִתְעָלָה (“giving oneself an air of importance”; see Jer 51:3), from עָלָה (’alah, “go up”; see P. C. Craigie, Psalms 1-50 [WBC], 296). The noun אֶזְרָח (’ezrakh, “native, full citizen”) refers elsewhere to people, but here, where it is collocated with “luxuriant, green,” it probably refers to a tree growing in native soil.
13 tn Heb “and he passes by and, look, he is not [there].” The subject of the verb “passes by” is probably indefinite, referring to any passerby. Some prefer to change the form to first person, “and I passed by” (cf. NEB; note the first person verbal forms in preceding verse and in the following line).
14 tn Or “upright.”
15 tn Heb “for [there is] an end for a man of peace.” Some interpret אַחֲרִית (’akharit, “end”) as referring to offspring (see the next verse and Ps 109:13; cf. NEB, NRSV).
15 tn Or “destroyed together.” In this case the psalmist pictures judgment sweeping them away as a group.
16 tn Heb “the end of evil men is cut off.” As in v. 37, some interpret אַחֲרִית (’akharit, “end”) as referring to offspring (see Ps 109:13). The perfect verbal forms in v. 38 probably express general truths. Another option is that they are used emphatically to state with certitude that the demise of the wicked is as good as done.
16 tn Heb “and the deliverance of the godly [ones] [is] from the
17 tn Heb “[he is] their place of refuge in a time of trouble.”
17 tn The prefixed verbal forms with vav (ו) consecutive carry on the generalizing tone of the preceding verse.