47:2 For the sovereign Lord 1 is awe-inspiring; 2
he is the great king who rules the whole earth! 3
47:8 God reigns 4 over the nations!
God sits on his holy throne!
14:9 The Lord will then be king over all the earth. In that day the Lord will be seen as one with a single name. 5
11:15 Then 6 the seventh angel blew his trumpet, and there were loud voices in heaven saying:
“The kingdom of the world
has become the kingdom of our Lord
and of his Christ, 7
and he will reign for ever and ever.”
1 tn Heb “the
2 tn Or “awesome.” The Niphal participle נוֹרָא (nora’), when used of God in the psalms, focuses on the effect that his royal splendor and powerful deeds have on those witnessing his acts (Pss 66:3, 5; 68:35; 76:7, 12; 89:7; 96:4; 99:3; 111:9). Here it refers to his capacity to fill his defeated foes with terror and his people with fearful respect.
3 tn Heb “a great king over all the earth.”
4 tn When a new king was enthroned, his followers would acclaim him king using this enthronement formula (Qal perfect 3ms מָלַךְ, malakh, “to reign,” followed by the name of the king). See 2 Sam 15:10; 1 Kgs 1:11, 13, 18; 2 Kgs 9:13, as well as Isa 52:7. In this context the perfect verbal form is generalizing, but the declaration logically follows the historical reference in v. 5 to the
5 sn The expression the
6 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
7 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”