Psalms 50:14

50:14 Present to God a thank-offering!

Repay your vows to the sovereign One!

Psalms 116:12

116:12 How can I repay the Lord

for all his acts of kindness to me?

Psalms 116:17

116:17 I will present a thank offering to you,

and call on the name of the Lord.

Leviticus 7:12

7:12 If he presents it on account of thanksgiving, along with the thank offering sacrifice he must present unleavened loaves mixed with olive oil, unleavened wafers smeared with olive oil, and well soaked ring-shaped loaves made of choice wheat flour mixed with olive oil.

Hebrews 13:15

13:15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name.

Hebrews 13:1

Final Exhortations

13:1 Brotherly love must continue.

Hebrews 2:5

Exposition of Psalm 8: Jesus and the Destiny of Humanity

2:5 For he did not put the world to come, about which we are speaking, under the control of angels.

Hebrews 2:9

2:9 but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God’s grace he would experience 10  death on behalf of everyone.

tn Heb “Most High.” This divine title (עֶלְיוֹן, ’elyon) pictures God as the exalted ruler of the universe who vindicates the innocent and judges the wicked. See especially Pss 7:17; 9:2; 18:13; 21:7; 47:2.

tn Or “for a thank offering.”

tn See the notes on Lev 2:4.

tn See the note on Lev 6:21 [6:14 HT].

tn Heb “choice wheat flour well soaked ring-shaped loaves.” See the note on Lev 2:1.

sn The phrase the world to come means “the coming inhabited earth,” using the Greek term which describes the world of people and their civilizations.

sn See the previous reference to the world in Heb 1:6.

tn Or “who was made a little lower than the angels.”

tn Grk “because of the suffering of death.”

10 tn Grk “would taste.” Here the Greek verb does not mean “sample a small amount” (as a typical English reader might infer from the word “taste”), but “experience something cognitively or emotionally; come to know something” (cf. BDAG 195 s.v. γεύομαι 2).