For the music director; a well-written song 2 by David. It was written when Doeg the Edomite went and informed Saul: “David has arrived at the home of Ahimelech.” 3
52:1 Why do you boast about your evil plans, 4 O powerful man?
God’s loyal love protects me all day long! 5
52:2 Your tongue carries out your destructive plans; 6
it is as effective as a sharp razor, O deceiver. 7
52:3 You love evil more than good,
lies more than speaking the truth. 8 (Selah)
52:4 You love to use all the words that destroy, 9
and the tongue that deceives.
52:5 Yet 10 God will make you a permanent heap of ruins. 11
He will scoop you up 12 and remove you from your home; 13
he will uproot you from the land of the living. (Selah)
52:6 When the godly see this, they will be filled with awe,
and will mock the evildoer, saying: 14
1 sn Psalm 52. The psalmist confidently confronts his enemy and affirms that God will destroy evildoers and vindicate the godly.
2 tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. The word is derived from a verb meaning “to be prudent; to be wise.” Various options are: “a contemplative song,” “a song imparting moral wisdom,” or “a skillful [i.e., well-written] song.” The term occurs in the superscriptions of Pss 32, 42, 44, 45, 52-55, 74, 78, 88, 89, and 142, as well as in Ps 47:7.
3 tn Heb “when Doeg the Edomite came and told Saul and said to him, ‘David has come to the house of Ahimelech.’”
4 tn Heb “Why do you boast in evil?”
5 tn Heb “the loyal love of God [is] all the day.” In this context, where the psalmist is threatened by his enemy, the point seems to be that the psalmist is protected by God’s loyal love at all times.
6 tn Heb “destruction your tongue devises.”
7 tn Heb “like a sharpened razor, doer of deceit.” The masculine participle עָשָׂה (’asah) is understood as a substantival vocative, addressed to the powerful man.
8 tn Or “deceit more than speaking what is right.”
9 tn Heb “you love all the words of swallowing.” Traditionally בַּלַּע (bala’) has been taken to mean “swallowing” in the sense of “devouring” or “destructive” (see BDB 118 s.v. בָּלַע). HALOT 135 s.v. III *בֶּלַע proposes a homonym here, meaning “confusion.” This would fit the immediate context nicely and provide a close parallel to the following line, which refers to deceptive words.
10 tn The adverb גַּם (gam, “also; even”) is translated here in an adversative sense (“yet”). It highlights the contrastive correspondence between the evildoer’s behavior and God’s response.
11 tn Heb “will tear you down forever.”
12 tn This rare verb (חָתָה, khatah) occurs only here and in Prov 6:27; 25:22; Isa 30:14.
13 tn Heb “from [your] tent.”
14 tn Heb “and the godly will see and will fear and at him will laugh.”