Psalms 56:2

56:2 Those who anticipate my defeat attack me all day long.

Indeed, many are fighting against me, O Exalted One.

Psalms 136:2-3

136:2 Give thanks to the God of gods,

for his loyal love endures.

136:3 Give thanks to the Lord of lords,

for his loyal love endures,

Isaiah 57:15

57:15 For this is what the high and exalted one says,

the one who rules forever, whose name is holy:

“I dwell in an exalted and holy place,

but also with the discouraged and humiliated,

in order to cheer up the humiliated

and to encourage the discouraged.


tn Heb “to those who watch me [with evil intent].” See also Pss 5:8; 27:11; 54:5; 59:10.

tn Or “for.”

tn Some take the Hebrew term מָרוֹם (marom, “on high; above”) as an adverb modifying the preceding participle and translate, “proudly” (cf. NASB; NIV “in their pride”). The present translation assumes the term is a divine title here. The Lord is pictured as enthroned “on high” in Ps 92:8. (Note the substantival use of the term in Isa 24:4 and see C. A. Briggs and E. G. Briggs (Psalms [ICC], 2:34), who prefer to place the term at the beginning of the next verse.)

tn Heb “the one who dwells forever.” שֹׁכֵן עַד (shokhenad) is sometimes translated “the one who lives forever,” and understood as a reference to God’s eternal existence. However, the immediately preceding and following descriptions (“high and exalted” and “holy”) emphasize his sovereign rule. In the next line, he declares, “I dwell in an exalted and holy [place],” which refers to the place from which he rules. Therefore it is more likely that שֹׁכֵן עַד (shokhenad) means “I dwell [in my lofty palace] forever” and refers to God’s eternal kingship.

tn Heb “and also with the crushed and lowly of spirit.” This may refer to the repentant who have humbled themselves (see 66:2) or more generally to the exiles who have experienced discouragement and humiliation.

tn Heb “to restore the lowly of spirit and to restore the heart of the crushed.”