For the music director; according to the shushan-eduth style; 2 a prayer 3 of David written to instruct others. 4 It was written when he fought against Aram Naharaim and Aram-Zobah. That was when Joab turned back and struck down 5 12,000 Edomites 6 in the Valley of Salt. 7
60:1 O God, you have rejected us. 8
You suddenly turned on us in your anger. 9
Please restore us! 10
60:2 You made the earth quake; you split it open. 11
Repair its breaches, for it is ready to fall. 12
60:3 You have made your people experience hard times; 13
you have made us drink intoxicating wine. 14
60:4 You have given your loyal followers 15 a rallying flag,
so that they might seek safety from the bow. 16 (Selah)
60:5 Deliver by your power 17 and answer me, 18
so that the ones you love may be safe. 19
1 sn Psalm 60. The psalmist grieves over Israel’s humiliation, but in response to God’s assuring word, he asks for divine help in battle and expresses his confidence in victory.
2 tn The Hebrew expression means “lily of the testimony.” It may refer to a particular music style or to a tune title.
3 tn The precise meaning of the Hebrew word מִכְתָּם (miktam), which also appears in the heading to Pss 16, 56-59, is uncertain. HALOT 582-83 s.v. defines it as “inscription.”
4 tn Heb “to teach.”
5 tn In Josh 8:21 and Judg 20:48 the two verbs “turn back” and “strike down” are also juxtaposed. There they refer to a military counter-attack.
6 tn Heb “12,000 of Edom.” Perhaps one should read אֲרַם (’aram, “Aram”) here rather than אֱדוֹם (’edom, “Edom”).
7 sn The heading apparently refers to the military campaign recorded in 2 Sam 10 and 1 Chr 19.
8 sn You have rejected us. See Pss 43:2; 44:9, 23.
9 tn Heb “you broke out upon us, you were angry.”
10 tn The imperfect verbal form here expresses the psalmist’s wish or prayer.
11 tn The verb פָּצַם (patsam, “split open”) occurs only here in the OT. An Arabic cognate means “crack,” and an Aramaic cognate is used in Tg. Jer 22:14 with the meaning “break open, frame.” See BDB 822 s.v. and Jastrow 1205 s.v. פְּצַם.
12 sn It is ready to fall. The earth is compared to a wall that has been broken by the force of the earthquake (note the preceding line) and is ready to collapse.
13 tn Heb “you have caused your people to see [what is] hard.”
14 tn Heb “wine of staggering,” that is, intoxicating wine that makes one stagger in drunkenness. Intoxicating wine is here an image of divine judgment that makes its victims stagger like drunkards. See Isa 51:17-23.
15 tn Heb “those who fear you.”
16 tn There is a ray of hope in that God has allowed his loyal followers to rally under a battle flag. The translation assumes the verb is from the root נוּס (nus, “flee”) used here in the Hitpolel in the sense of “find safety for oneself” (HALOT 681 s.v. נוס) or “take flight for oneself” (BDB 630-31 s.v. נוּס). Another option is to take the verb as a denominative from נֵס (nes, “flag”) and translate “that it may be displayed” (BDB 651 s.v. II נסס) or “that they may assemble under the banner” (HALOT 704 s.v. II נסס). Here קֹשֶׁט (qoshet) is taken as an Aramaized form of קֶשֶׁת (qeshet, “bow”; BDB 905-6 s.v. קֶשֶׁת), though some understand the homonymic קֹשְׁטְ (qosht, “truth”) here (see Prov 22:21; cf. NASB). If one follows the latter interpretation, the line may be translated, “so that they might assemble under the banner for the sake of truth.”
17 tn Heb “right hand.”
18 tn The Qere (marginal reading) has “me,” while the Kethib (consonantal text) has “us.”
19 tn Or “may be rescued.” The lines are actually reversed in the Hebrew text, “So that the ones you love may be rescued, deliver by your power and answer me.”